Index of Terms used in 17th & 18th Century Wills, Inventories and other Documents
With links to pictures for some items
©Michael Russell OPC for Fordington Jan 2009 - Last updated November 2016
Spelling: Until the mid eighteenth century, spelling was not considered a matter of great importance. In manuscripts, words are often spelt in various ways, even in the same document. It was not until the appearance of the dictionary by Nathan Bailey in 1730 and Samuel Johnson in 1755 that there was any attempt at standardisation. There was also some regular conventions in use such as:-
♦“y” is often used instead of “i” as in Wynsor/Winsor - Bryne/Brine - Collyns/Collins - yssue/issue - dyed/died
♦“z” is often used instead of “s” as in Cozens/Cosens - Zeager/Seager - Tomazine/Tomasine
♦“e” is often added to the end of names and some letters repeated as in Bisshoppe for Bishop or Bartlette for Bartlet or Ffordington for Fordington
♦“h” may have been omitted as in Tomas/Thomas or cristened/christened and particularly “is” for “his” in later years ·
With such wide variation in spelling the context in which the word is used is always important in carrying out transcription.
Phonetic dialect: Many words were written as they sounded and were therefore heavily influenced by local dialect and the individuals level of education and therefore varied widely. It needs to be remembered that most people could not read and many of these documents were in any case completed by clergy who moved regularly around the country and may not be familiar with the dialect. A sudden change in spelling of a family name for example is often associated with a change in Rector or churchwarden. The list below is exclusively compiled from Dorchester & Fordington Wills, Inventories and other documents associated with the Parish and were therefore in common use at the time.
Transcription : is very difficult as you are often dealing with faded, out of focus or damaged documents written in Court or Secretary hand where the formation of letters was significantly different from that used today. Examples of Secretary hand - but there are probably many others available on the web. An added complication is that probate is usually written in Latin. If you get through all that you often end up with a word that you have never heard of which then takes research. In the course of doing many old documents from Dorchester I have built up a glossary which I have placed on line mainly for my own benefit but I hope that it may also help those trying to decipher old documents originating in Dorset. Some words have also been added to the glossary because they simply did not mean the same thing in 17th century.
Abbreviation: Was used extensively in Wills and Inventories often indicated by a line above the omitted letters which I can't reproduce for the web. So in text you will see pfect for 'perfect' or pformed for 'performed'. 'pish' was another well used abbreviation for 'parish'. Supertext is also used as in wth for 'with' but it can also mean 'which' depending on context. Some scibes also abbreviated Christian names extensively; Wm is still used today for 'William' and most are self explanitary like Eliz; Rich; Robt etc. Less common were 'Gorg' for George and 'Jams' for James. I have generally tried to spell them out in full in brackets not because I don't think the person will understand most abbreviations but to increase the hit rate when searching documents. There were many recognised abbreviations such as those given in these links:- Pages from an 18th century book showing commonly used Contractions of that period And an abbreviation listing for 17th century records available on the web.
Pictures: I have started adding links to pictures to better explain some items given in inventories on this site. Please bear in mind that most of these have survived because they came from the houses of landed gentry or well off merchants. Every day items in tenements and farm houses would be of a much more basic type, functional rather than elaborately carved. To have left a will with an inventory however meant some standing in the community. In Dorchester many of these were indeed wealthy merchants who ran businesses importing produce and furniture from Germany, Holland etc but mainly France where some Dorchester Merchants owned property in the 17th and 18th centuries.
Michael Russell OPC for Dorchester and Fordington
7ber, 7bris,
VIIber
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September [i.e. abbreviation for
the 7th month because the year started in March): Latin=Septembris [Note:-
An example of this can be found in the parish registers of Symondsbury - the
marriage of Walter Newburgh to Mrs Katherine Strode when the date is given as
'the eight and twentieth of 7tember -- meaning 28th September
1624]
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8ber, 8bris,
VIIber
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October [i.e. abbreviation for the
8th month because the year started in March) [An example is the marriage
of John GAWLER of Dorchester All Saints & Marie BARNS of Fordington ye
banns being duly published were married 8br 6th 1707]
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9ber, 9bris,
VIIber
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November [i.e. abbreviation for
the 9th month because the year started in March)
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10ber, 10bris,
VIIber
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December [i.e. abbreviation for
the 10th month because the year started in March)
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Abbey Milton
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Now
known as Milton
Abbas
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accompt
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Adtrix or (Admintrix)
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advowson
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aet. or aetas
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Aff. or (Affid. Affidavit)
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A
written statement made on oath or by affirmation. On burial registers it
confirmed that the individual had been buried in a woollen shroud in
accordance with the law. Acts in 1666 and 1678 encouraged the wool trade by
laying down that bodies were not to be buried wrapped in anything but wool,
and a relative had to make an affidavit before a justice, or failing him, a
clergyman, within eight days of the funeral stating that the law had been
complied with. In some parishes at the conclusion of the burial service the
clergyman asked 'Who makes the affidavit?. The making of a satisfactory reply
was indicated in the register by the word Affidavit, or an abbreviation such
as Affid..
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akers
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acres of land. Old Land
Apportionment and Tithe maps often refer to measures of land simply by the
letters 'a' (meaning acre) 'r' (rood) and 'p' (square perch). A square perch
was equal to 160th of an acre
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aletaster
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The
person responsible for calling from time to time to ensure that ale and beer
were being sold by the correct measures and at a price and quality laid down.
This was extremely important as nobody drank water as this was generally
unfit for consumption. Ale was made from a mash, which was used three times
to give three different strengths. The first and strongest mash was for men,
the second for women and the weakest for children.
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alias (aleas)
or alias dictus |
alias
is latin for: 'otherwise named or called'. When a person changed his/her
surname, or was known by more than one name, he might sometimes be described
as "Smith alias Jones". The term has no disreputable connotation.
In a few cases both names joined by 'alias' were retained for several
generations and so became the equivalent of our hyphen in a modern double
barrelled name. Once hereditary surnames became established, a change of name
might be caused by the inheritance of a property from a maternal relative, by
a young person being adopted, by becoming known by a stepfather's surname, or
by a number of other causes. In legal papers a married woman often had her
maiden name added as an alias to show her connection with the matter in hand.
It was much more common in Dorchester & Fordington in the 16th and 17th
centuries than it is now.
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'als' [or Ales and sometimes
'ats']
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alias (See above) - Usually in
parish registers e.g. '18 Aug 1678 - John the son of John MORY Ales
[alias] WILES' as in St Peters register
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Allhallows (or Alhalens or Allhallon
or Allhallons)
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An
older name for All Saints Church in High East Street Dorchester. In
'Speeds' map of Dorchester dated 1611 it is referred to as 'Alhalens'. Examples:-
John Williams (1473-1549) of Herringston in his Will dated 29 May 1548
gives 6s 8d to the reparation of the parish church of Alhalones in
Dorchester. Jasper COLSON in his will dated 5th June 1667 refers to his
'house and garden being in Allhallowes parish'. See also Corporate
Development document on this site " Allhallon Church Lane. Although this
lane, running from East Street, at the west end of All Saints' Church, to
Durnelane, is frequently indicated in the documents enrolled in Domesday, it
first occurs by this name in a grant made 15th May, 32 Henry VIII. [1540], by
John Clerke to John Corbyn, baker, of Belamys bakehouse, situate on the east
side of the venella ibidem communiter vocata Alhalon Churche lane, having the
King's burgage (late the Abbot of Byndon's) on the north, and the burgage of
John Pynge, formerly Margaret Boith's, on the south (600)"
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amry or (amery, ambry, ambree,
ambary, ambreye, aumbrey)
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early type
of large cupboard with doors originally for food but in 17th century
Fordington seems to be used for books, linen, clothes etc Picture
Link
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Anabaptist
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Member
of a Protestant movement characterized by adult baptism. Anabaptists held
that infants were not punishable for sin because they had no awareness of
good and evil and thus could not yet exercise free will, repent, and accept
baptism. Denying the validity of infant baptism, they accepted adult baptism,
which was regarded as a second baptism by those outside the group who
identified them as Anabaptists . This is a particular problem in trying to
trace ancestors in Dorchester as there is no infant baptism and records of
adult baptisms often do not survive. The most famous family of anabaptits in
Dorchester is the BROOKS family whose daughter Mrs
Mary CHANNING(1687-1705/6) was executed for the murder of her husband in
1704
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Andirons or (Andjorns, Andier,
Andire, Andjorns; And Eyrons; Andeyorns)
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'Andier'
is old French - an earlier form of 'Andiron' - a utensil placed one at each
side of the hearth and therefore usually found in pairs; for supporting wood
when burning in a fireplace, an ornamental form of fire dog Picture
Link
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Anno Domini
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Latin - In the year of Our lord.
Often abbreviated in parish records (A.D.) or (An.Dm.) or (Ano Dom).
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Annution
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Annunciation of the Blessed Virgin
Mary or 25th March
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aparitor; apparitor
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appurtenances
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apron (aperne)
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The
apron hung down the front of the dress, Made of Linen it would be hand made
and hand sown. Where worn by ladies of fashion it would could have an edging
of needle or bobbin lace, and even be embroidered in coloured silks. White
was common for respectable ladies of the town, but around the house or for
working women, coloured cloth was more usual. An apron (or a Napron as it
should be more correctly called) was used for all sorts of work; drying hands
and dishes, carrying hot or dirty pans, wiping surfaces and utensils etc. For
the less well off it might be unbleached and made of wool. Picture
Link
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apud
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Latin word used in probate
statements meaning 'at, by, near; to; towards'
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a pynt or appoynt
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appoint
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armiger
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An esquire, one entitled to bear
heraldic arms
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Armitage in Dorset
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Not to be confused with
"Armitage in Staffordshire". This is an old spelling for the parish
of 'Hermitage' in Dorset where there was a Priory with close
associations with Dorchester. 'Hermitage' is approximately 15k
(10miles) NNW of Dorchester where the Priory of Hermitage was situated in the
heart of the forest of 'Blackmore'. In the 15th Century the
house became the free chapel of St Mary simply refered to as 'The
Hermitage'
See the History of
the County of Dorset: Volume 2. It's association with Dorchester and
Fordington appears to date from 1469 when Edward IV placed it in the custody
of William BROWN Clerk who already held the Mastership of the Hospital of St
John at Dorchester. The grant for life of the yearly annuity of 52s 2d with
which the chapel was charged to the King of which 38s 10d was payable to the
exchequer and 13s 4d to the Bailiff of the Manor of Fordington for the use of
the Duke of Cornwall. Fordington has long been a Royal Manor within the
estates of the Dutchy of Cornwall. Parish Registers are held at the DHC in
Dorchester but only date from 1712. Some earlier records exist however dating
from 1604 These are the Bishops Transcripts imagerd by CLDS
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athwart
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across
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axeltree
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an axle or the pivot on which a
wheel revolved
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backsyde, backside
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bailiff
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A
Manorial Lord's local manager, appointed from outside the tenantry. He looked
after the Lords interests, superintended his demesne land, and liaised with
tenants of the manor through their representatve the Reeve. He was
responsible to the Lord of the Manor or his steward for the efficient
carrying out of his duties. In Dorchester things were handled slightly
differently as the King had granted them a Charter empowering the Corporation
to administer various forms of local Government. Two Bailiffs were appointed
by the Corporation and they together with the Capital Burgesses were given
power to make Bye-laws for the due government of the inhabitants. Link to a
list of Bailiffs
for Dorchester (1394-1834)
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ballastman
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bands or bandes
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(1)
a loose, turnover collar which succeeded the ruff. (2) pair of strips of thin
white material, worn by men round the neck, the ends hanging down in front.
Still worn by the legal profession. (3) hinges with long flat bands of iron
fixed across the door [Source A Glossary of Household farming and Trade
Terms from Probate Inventories by Rosmary Milward Derbyshire Record Society
Occasional Paper published 1977]
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baptizatus(-a) erat
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latin for: was baptised
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baraels or barrells
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barrels
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baretry
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The practice of exciting or
encouraging disputes or law-suits
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bargaine
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'a
contract' often referring to a lease of property. In Dorchester/Fordington
Wills it is often used less formerly as a condition of inheritance, such as
'I give you these goods/land etc on condition that you do something else such
as look after your mother or allow a sister or son to reside in the house
until they die or marry or receive the interest from an investment etc.
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basing
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Bathsua [Bathsuha]
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Bathsheba
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batrye
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a quarrel or dispute
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Batt:
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bayley or ballivus
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bays
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baize cloth
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beadstead
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a
frame with slats or boards or rope laid across under the mattress Picture
Link
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bearing sheet
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More
correcty referred to as a 'bearing cloth': Bearing cloths were used
for ceremonial occasions, particularly baptisms, up to the end of the 17th
century. The bearing cloth would have been wrapped round the swaddled child
during the procession to church but removed for the immersion of the child in
the font as part of the ceremony. The cloths were generally very ornate, and
therefore expensive to produce. Such a cloth would traditionally be passed
down through the family, being used for sons, daughters and cousins alike,
and many remained treasured family possessions. The bearing cloth was
effectively replaced by the christening robe when total immersion ceased to
be used, therefore allowing the child's clothing to be more decorative in
itself. Source V
& A follow link for image. Example: Dorchester Will of Richard
Barker (1542-1621)
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bely
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a spelling said to be nearly
obsolete in 1775 - To belie to falsify - represent in an unjust light
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behoofe
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behoof - benefit or advantage
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besom or besome
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a broom
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bethlam or bethlem
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Bethlem Royal
Hospital or the treatment of mental illness, See Holy Trinity Vestry
Minutes for examples of parishioners being referred to the Hospital : e.g.
19th March 1780 James GRIFFIN appears to have been sent and died there
as the Overseers had to pay for his funeral expenses. also June 9th 1788
Elizabeth the wife of Jacob BANKES was taken there by the Overseer Thomas
SHEPPARD and the Overseers paid for her husband to attend her as well. She
returned to Dorchester to be placed in the workhouse on 14th June 1789
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bibell or (byble)
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Bible:
The bible played an important part in the lives of most families in
Dorchester in the 17th century. For them to be itemised in an Inventory would
have meant they were of both sybolic in as much as it was a demonstration of
the Lords word being studied in the home, and also a valuable item in its own
right. Some were highly decorated and generally secured in a bible box. Picture
Link
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billows (or bellowes, billowes)
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bellows:
mechanical contrivance for creating a jet of air, consisting usually of a
hinged box with flexible sides, which expands to draw in air through an
inward opening valve and contracts to expel the air through a nozzle. When
included in a household inventory would have been used to speed combustion
when cooking. Picture
Link
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birth date estimation - 27 years
old for a man and 25 years old for a woman.
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Estimated
year of birth:- Where year of birth is unknown it
has been estimated (identified by use of the letter 'c' for circa before the
year) as being 27 years old for a man and 25 years old for a woman. These are
averages applying to the Tudor period (1485-1603) for England. See the
'History Today' website under 'Courtship in Tudor England' and many others.
It continued however during the House of Stuart (1603-1714). the ' Oxford
Illustrated History of Britain' states regarding the Stuart Period" In
all social groups, marriage was usually deferred until both partners were in
their mid twenties and the wife only had twelve to fifteen childbearing years
before her. The reason for this pattern of late marriage seems to be the firm
convention that the couple save up enough money to launch themselves as an
independent household before they wed. For the better off, this frequently
meant university, legal training, an apprenticeship of seven years or more;
for the less well off a long term of domestic service, living in with all
found but little in the way of cash wages". I have tested this against
known birth and marriage dates when writing other biographies and this held
up really well for Anthony EAMES (1595 – 1686) of Fordington who emigrated to
New England and its true of the Labouring classes as well
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blackmoor (or blackmoore)
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a negro [Source The new and
complete dictionary of the English language by John Ash published 1775]
Also see comments under Slave Trade
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B.M.V
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B.V.M. Is usually used in the
context of Annunciation of the Blessed Virgin Mary also known as Ladys day or
25th March:
B.M.V. refers to Blessed Mary the Virgin [Note:- There was a Fraternity of the Blesseds Mary the Virgin in Dorchester described under the History of All Saints, Holy Trinity and St Peters. Also in Charters 431; 508; 524; 526.557, etc as "on the south side of High West Street, Dorchester in St. Peter's church on the west" Charter 560 states Robert Moreye, was chaplain, and John Pasco, Steward of the Blessed Mary in church of St. Peter of Dorchester,] |
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board (tableboard)
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Table
top supported on trestles but not fixed to them, they were joined by a
central stretcher near the ground, which was secured by removeable pegs.
After use the table would be taken to pieces and stored against the wall. Picture
Link
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board cloth (bord cloth)
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bole
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bolster
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bond points
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laces
for tying garments or footwear
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bolster
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a
cylinder of stuffed fabric, filled with feathers or flock or wool. Stretched
the whole width of the bed and was covered by the lower sheet
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boot catcher
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a
person employed at an Inn or Tavern to remove and clean a persons boots. e.g.
William BULLEN is described as a 'boot catcher' at the Antelope Inn in
South street Dorchester on 18th Dec 1842 on the baptism of his son William at
HT church - and Richard DYKE is described as a 'boots' at the Kings
Arms in Dorchester on 23rd March 1853 on the baptism of his son Richard at
All Saints.
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bord (or bord cloth)
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board - a term used to describe a
table as it was a loose board which was supported by trestles. a board cloth
was a tablecloth
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borler
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person who made cheap coarse
clothing
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box
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16th Century Box Picture Link
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boucher
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butcher
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bra (or braas or brase or brasse)
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brass
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brightsmith
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metal worker - seems to have been
used for polished metalwork on ships or other vehicles rather than blacksmith
which was more concerned with wrought iron or basic blacksmith skills such as
horse shoes etc
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bristle grazier
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The
only place that I have come across this phrase is as an occupation given on a
baptism record for All Saints on 22nd July 1832 for a Mr Elias COLE who was
described as a 'bristle grazier'. The 1775 dictionary defines 'bristle' as
one of the stiff hairs that stand up on the back of swine and a research
document that I came across suggests that a bristle grazier was a person who
cut and sorted hair into different grades and colours for manufacture
presumable for things like shaving brushes. Whether this was Mr Coles
occupation remains to be seen as I could not locate him elsewhere apart from
his marriage at Radipole where no occupation is given.
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brother
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brother - commonly used in
Dorchester Wills to mean a 'brother-in-law' Some wills try to make it
clearer by referring to a real brother as 'my own brother'
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bruing
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brewing
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bruing leade
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buh
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abbreviation for bushel; measure
of capacity 8 gallons for corn fruit malt etc
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Bull Stake
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The
'Bull Stake' is another name for 'North Square' in the Parish of St Peters in
Dorchester. It is mentioned in various wills for example that of Andrew Lake
who was buried at Dorchester St Peters 9th Aug 1745 but not proved by his
widow Ann until 8th June 1767. It is shown on RL Kingstons Map
of Dorchester dated 1771 see Street 'F'. Also the will of William Foot
1831.
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burgage
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Burgess
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originates from Anglo Norman
French 'burgeis' :- an inhabitant of a town or borough with full rights of
citizenship. In Dorchester 6 Aldermen & 6 other Burgesses were appointed
under the charter published by Charles I on 6 Oct 1629 who with the Mayor and
two Bailiffs were to be termed 'Capital
Burgesses'.
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buryell
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burial
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bushell
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butterchurn
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butter
making vat in which milk or cream is agitated Link to background to butter making. In
Dorchester they seem to refer to the barrel type as a butterchurn and the
plunger type as a butterpump.
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butterpump
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buttery
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storeroom for liquor and food and
also for relevant equipment
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B.V.M.
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B.V.M. Is usually used in the
context of Annunciation of the Blessed Virgin Mary also known as Lady's day
or 25th March: B.M.V. refers to Blessed Mary the Virgin [Note:- There was a
Fraternity of the Blessed Mary the Virgin in Dorchester described under the
History of All Saints, Holy Trinity and St Peters. Also in Charters 431; 508;
524; 526.557, etc as "on the south side of High West Street, Dorchester
in St. Peter's church on the west" Charter 560 states Robert Moreye, was
chaplain, and John Pasco, Steward of the Blessed Mary in church of St. Peter
of Dorchester,]
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Calendar (start of the New Year)
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CALENDAR - (Including the START OF
THE NEW YEAR) The system fixing the civil years
beginning, length and sub divisions. In the middle ages dates were usually
indicated (for years) by the REGAL YEAR of the reigning
monarch, and (for days) by the number of days before or after the
nearest CHURCH FESTIVAL or fast. When 'Anno Domini' years are
shown, there was no regularity as to the day on which the year was considered
to have begun. To the writer of any document New Years day might have
been 1st January, 25th March or 25th December. At the reformation it was laid
down in the Book of Common Prayer that 'the Supputation [reckoning] of the
year of our Lord in the Church of England beginneth the Five and twentieth
day of March, the same day supposed to be the first day upon which the world
was created and the day when Christ was conceived in the womb of the Virgin
Mary'.
In Fordington
for example the vicar John JACOB usually started the year on 25th March in
accordance with common convention but for the period 1722/4 he started
the year on 1st March before reverting to the 25th in 1725.
In Dorchester
when the existing Rector Edward Doughtie left in 1584 the curate gave a nil
return for burials for the year, meaning to the end of December, and started
1585 in January.
In 1752 two changes were made in the English calendar. The
first was from the Julian to the more accurate Gregorian system that had been
introduced in Catholic countries by Pope Gregory XIII in March 1582. A
difference of eleven days had accumulated between the systems, so the change
necessitated England's losing that number of days. To bring that about the
day following 2nd September 1752 was renumbered the 14th.
The second change which was of far greater importance to
genealogists, was that the commencement of that year was brought forward from
25th March to the preceding 1st January. This changed January, February and
most of March from being the last months of the Old year to the first of the
New. As the new system had already been put into use by some people in
advance of its official introduction, care has to be taken when transcribing
documents of the pre 1752 period dated between 1st Jan and 24th March. The
correct transcription procedure is to use both Old and new
reckonings; for example, by copying '11th Jan 1645' as '11th Jan 1645/6'.
When viewing the National Burial Index (which does not follow this procedure
but relies upon a purely computer general sort by calendar month) it is
necessary therefore when recording the burial to fully appreciate that
burials with dates 1st Jan to 24th March actually post date those for March
to December.
The months of September, October, November and December,
which used to be the seventh to tenth months of the year, are sometimes found
abbreviated to '7ber, 8ber, 9ber, 10ber' respectively and must not be
mistaken for the present seventh to tenth months July to October.
See separate entry below for Christian
Festivals
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canvas
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capite
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See 'title in capite'
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car (or car II)
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'car' was often used in documents
to refer to the regnal years of the reign of Charles Ist whose reign started
on 27th March 1625. Hence Car 3 refers to the 3rd year of his reign which ran
for 12 months from 27th March 1827. Charles the II's reign was usually
referred to as car II and commenced from 30th January 1648/9. After the first
year his reign was interupted by Cromwell so his reign years are 1 followed
by 15 up to 37. Hence 'Car.II 17' runs for 12 months from 30th Jan 1664.
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chandler (chandlery)
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chapman
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charger
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large
platter or dish Picture
Link to kitchen items Picture
Link
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chatole
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chattels
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chayre or (charres)
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chair(s) The inventory of Joseph
Purchase of Dorchester in 1682 for example refers to tymber, lether and rush
chayres. A Rush chair for example was one with a rush or canework seat.
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cherchiefe (or kerchief)
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chest
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chiluer or chilver (lamb)
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chirurgion, or chirugeon,
chyrurgeon, or chursurgeon
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Christian Names
|
List
of Religious Christian Names used in Dorchester & Fordington:
Religion played an important part in the lives of Dorchester and Fordington
inhabitants in years gone by. Stimulated by the preaching's of the Rev John
White many named their children after qualities they strove to attain in
their community and this practice extended right through the Victorian age.
In many ways I suppose I regret the loss of such names in our society today
and this nostalgia, for a reason I can't even properly explain to myself,
made me list some examples of them as I faithfully transcribed over 50,000
records for this site. For those as sentimental as myself I have listed them
in the attached document. Needless to say human frailty being what it is many
did not live up to the names given to them.
|
|
C.L.D.S.
|
Church of
Latter day Saints. Link to their website. Based in Salt Lake City and responsible for the creation
of a computer programme called the IGI (International Genealogical Index) to be used as an aid to church members who were asked to
research their ancestry as a part of their belief. Their catalogue is
especially useful as it is possible to enter a parish and get a listing of
all the records that they have microfilmed. These can be viewed at a local
CLDS History Center (there is usually a center within about 20 miles of where
you live) where these films can be viewed. Here is a link to records they
hold on Fordington as an example. In recent years they have started to image
these records and make them available on line for which it is necessary to
register. There are no charges involved in dealing with the CLDS nor do you
have to be a member of the church to use their history centre. It was members
of the church that were originally responsible for setting up Ancestry.com.
|
|
Church Festivals
|
The CHURCH FESTIVALS and fasts often used to date events are too numerous to
list but those that are fixed, or ones most often used, plus some of the
dates observed as 'solemn days' are available via the link provided. In most
parishes the day of the saint to whom the local church is dedicated may also
be found used for dating purposes. For example St Georges day was the
23rd April although I have not found this being used to date documents at
Fordington. A table for the moveable feast of Easter Day and other feasts linked to when Easter Day occurred can
be accessed via this link.
|
|
CLDS
|
Church
of Latter Day Saints at Salt Lake City Utah. Search their catalog by entering the parish name to see a listing of records
held for that parish. Click on the indexed category to see individual films
for the period you want. These films can then be ordered and viewed at the
nearest CLDS Church that has a family History section. I viewed films for
more than a decade at my local church without once being asked to join.
|
|
close stool
|
close stool - a commode Link
to picture
|
|
cobord or (cobbord, cubbard,
cuppboard)
|
cupboard
Picture
Link to 17th century example, most would not be as grand as this
|
|
cockloft
|
||
coelebs
|
Latin for:- bachelor
|
|
coffer or coffre, cofer, copher
|
Wooden
box or chest with a rounded top, often a strong box for valuables. Picture Link :
Picture
Link : Picture
Link : Picture Link
|
|
Cokers Froome
|
||
comp or (comp et ex)
|
||
coney or coneyes
|
rabbit or rabbits
|
|
constable
|
Elected
annually by the tenantry, he had to report, and take action on a great number
of matters among them: felonies committed, escaped prisoners, riots, unlawful
assemblies, non attendance at church, oppression by other officers,
commercial irregularities, licensing of ale houses, compiling juror lists,
drunkenness. He usually had assistants who dealt with things such as
unauthorised building of additional cottages and dovecotes, vagabonds,
intruders, militia muster rolls, taking of lewd women before justices of the
peace and detaining refractory fathers of bastards
|
|
copulati sunt
|
latin for:- were married
|
|
Copyhold
|
Copyhold
is a form of tenure for land held of a Lord of teh Manor in return,
originally for agricultural services butsince Tudor times for money payments.
On the admission of a new tenant a payment (fine) to the Lord was requiered,
and on death of the Tenant a Heriot. Tenure of such land could be transferred
only by its surrender to the Lord, and by admission by him of the new tenant,
who was often the heir of the old one. Each admission was recorded in the
Court Rolls and a copy of the entry given to the new tenant, for whom it
fulfilled the functionof a title deed, hence the name Copyhold.
This form of tenure was made commutable to freeholdby an Act of 1841, but it was an Act of 1853/4 that brought about a general commutation, although copyhold tenure was not finally abolished until 1st January 1926. Copyhold is also known as customary tenure, since its conditions were governed by custom of the manor. An example of Copyhold tenure was the Will of Elias GALPIN (1756-1846) Maltster & Beer Retailer |
|
coram
|
Latin - before 'in ones presence;
in person'
|
|
cordwainer
|
||
corn pike
|
a pitchfork
|
|
cosen
|
to cosen is to cheat or deceive
|
|
cosier
|
||
cosin or (cozen)
|
Cousin: I have been asked about the definition of cousin in the
17th century a number of times so I think the best thing to do is quote
verbatim the entry in "The Dictionary of Genealogy" my bible
by Terrick VH Fitz Hugh (since deceased) who used to be a member of the West
Surrey Family History Society to which I belonged for many years.
"Cousin: A term formerly loosely used, and often
meaning a nephew or niece. A cousin German is a first cousin, i.e. the child
of an uncle or aunt. A cousin-once removed expresses the relationship between
a person and his cousin's child or parent, the 'once removed' referring to a
difference of one generation. Hence 'twice removed' indicates a difference of
two generations, and so on. People who are 'second cousins' to each other are
the children of first cousins".
|
|
couch-bed
|
a bed with no hangings
|
|
counterfeit pass
|
false document alleged to be from
a justice of the peace or other official authorising the bearer to travel
|
|
coverled or (covelled, coverlett,
coverlid)
|
A
modern term for a coverled is a bed cover or bedspread See definition of 'Coverlet'
in "Dictionary of Traded Goods and Commodities, 1550-1820" at
British History On Line
|
|
coverture
|
Coverture A phrase
used in Wills meaning the legal status of a married woman, considered to be
under her husbands protection and authority. Prior to 1882 a married woman
could not normally make a will without her husbands consent, because her
property was considered to be her husbands; but there were some exceptions
for example when she held specifically devised property from a previous
husband. She could also be left money or property for her own use if this was
specifically written into a will when the phrase 'for her own and separate
use and benefit notwithstanding coverture' was often used. Examples are:-
(1) The Will of John Foot (1762-1831); (2) Will of Elias Galpin (1756-1846)
and (3) Will of Rebecca Bridle dated 1794, widow of Dorchester
|
|
crocke or crock crocke or Crock
|
||
croft
|
||
crok or (croke, crooke)
|
||
Cuckold's Row
|
||
crowd-strings
|
fiddle strings
|
|
curatrix
|
a
legal term like executrix but meaning a guardian appointed by the court to
look after the interests of a minor named as a main beneficiary in a deceased
persons will. Example:- When William PADDOCH died and was buried at Holy
Trinity church in Dorchester on 9th July 1756 his will appointed his wife
Elizabeth as executrix. His widow however failed to administer his estate and
when she died Letters of Administration were granted on 27th Jan 1766 to Mary
HAYDON (widow of Richard) as curatrix or guardian of his grandaughter Rachel
PADDOCK in her minority. Note:- Rachel PADDOCK was baptised at Holy Trinity
Church Dorchester on 7th Nov 1759 so she was still only 7 years old at the
time.
|
|
curier
|
||
curtlidge
|
||
dafer (or dafter, daffter)
|
||
dairyman
|
||
damask
|
||
D.C.M.
|
D.C.M.
when used in Dorchester or Fordington Parish Registers usually refers to the 'Dorset
County Militia' not the Distinguished Conduct Medal. An
example of this is in the West Fordington marriage register for 22nd April
1872 when James Reuben Toogood a bandsman (a drummer) in the D.C.M married
Charlotte Read. His father Absolum Toogood was also a Staff Serjeant in the
Militia.
|
|
death head rings
|
A 'death head ring' is a morning
or posie ring Link
to pictures of posie rings
|
|
de ead
|
||
deforcement; deforciant
|
||
demesne or deamense
|
||
derbys
|
cloth
|
|
deses or deces
|
deceased
|
|
demise
|
||
deu
|
due
|
|
diap , diaper
|
'Diap' is
a common abbreviation used in wills for 'diaper'. Linen diaper and damask
were a self patterened fine white linen that had been used in western Europe
since the 15th century for tablecloths, napkins and handtowels. These linens
were described in various ways but in England in the mid 16th century they
were classed, notably in probate inventories, as either 'diaper' or 'damask'.
This classification was descriptive rather than technical, 'diaper' and
'damask' being differentiated solely by the complexity of the pattern: small
repeat patterns often of a geometrical form were described as 'diaper' and
figurative patterns with longer repeats as 'damasks'. Source The Grove
Encyclopedia of materials and techniques in Art
|
|
die
|
Latin for: 'day' or 'day of ' --
often encountered as 'die solis' [meaning Sunday]
|
|
doe
|
do
|
|
dowlis, dowlas
|
Dowlis
was a course linen cloth made at Doulas near Brest in France and imported in
the 17th century through the port of Weymouth by Dorchester
Merchants. Joan Christopher (1704-1780) my 6th great grandmother had
clothing made for her from dowlis in Dec 1762 which was paid for by the
Obverseers of the Poor at Cheselbourne.
Source: Page 38 Studies in Dorset History by Maureen Weinstock M.A.,F.R.Hist.S published by Longmans (Dorchester) 1953 |
|
drawer
|
||
dower
|
The
portion to which a widow was entitled of the estate of her late husband for
her subsistence and the education of their children. By Common Law it was
fixed at one-third, but this could be over-ruled by the customary law of the
manor (or other area) to one-quarter or one half, or his whole estate. In
connection with copyhold property, the last mentioned right was called
'Freebench'. Dower is also used of a daughter's portion of inheritance. Dower
(Latin dotarium) is not to be confused with Dowry.
|
|
dowry
|
||
dredge corn
|
||
drinking vessels 17th Century
|
17th
Century Drinking Vessels. Water being generally undrinkable the stable 17th
century drink for all classes was ale. Ale made from the 1st mash, which had
a stronger alcoholic content, was generally reserved for men, woman drank
from the 2nd mash which was slightly weaker and children from the third the
weakest of all. This system was followed for many generations as the brewing
process killed germs.
Water particularly in towns carried infection as human waste was more often than not disposed of in cess pits under the houses and the sewage leaked into the water supply. This was still a problem in the mid 19th century - See the biography of Rev Henry Moule and page down to his invention of the dry earth closest for more background. The better off would have wine or even spirits. Dorchester Inventories seldom refer to any kind of drinking vessel and I can only assume that this is because they were in common use and generally considered of little intrinsic value. As such they are probably included in the reference often made to "other lumber". In general use were Goblets, Mugs, Jugs or Tankards. Tankards, differ from mugs in being lidded, and were made in vast numbers from 1660 - 1780. As taste turned from ale to wine and spirits, tankards began to lose their popularity. Early tankards are straight-sided and late 17th-century examples are sometimes chased or decorated. |
|
driping pan or drippynge pann
|
dripping pan - pan placed below
meat on a revolving spit to catch the drips
|
|
dust bed (or doust bed)
|
Evident in a number of Dorchester
& Fordington Inventories (usually not the main bed) Dust beds are
frequently shown in smaller rooms/ store rooms and mainly on farms: I
have used the definition given by Phillimore; "bed-tick mattress
filled with chaff". I have also seen 'dust pillow'. [Thanks to Peter
Fullalove for this definition]
|
|
Easter Day
|
The most important movable Feast
is Easter
Day and a separate listing can be accessed via the link provided which
also lists the dates of other movable feasts which as determined from Easter
Daye
|
|
eftsoons
|
a second time
|
|
ejusdem (abbrev. eju)
|
||
entail
|
||
eod ann
|
||
Eodem die (abbrev. Eod die)
|
||
et
|
Latin = and
|
|
(a symbol meaning) etc
|
||
extraparochial
|
situate
so as not to be included in any parish. (Source The new and complete
dictionary of the English language: by John Ash published 1775) Example
at Dorchester is the marriage of 'Matthew GARLAND of Watercomb an Extraparochial
Place & Elizabeth PRESTLY of the parish of Holy Trinity in Dorchester
07-Jan 1759' [Note:-In 1870-72, John Marius Wilson's Imperial Gazetteer
of England and Wales described Watercombe as " an extra-parochial tract
in Weymouth district, Dorset; 5½ miles SE of Dorchester. Pop., 37. Houses,
7"]
|
|
eyron or (eyern,)
|
iron, as in andeyrons for andirons
or eyron candlestickes
|
|
fagot (or ffaggott)
|
||
fardle(s)
|
||
farrier
|
||
fate or fatehorse; ffatehorsses
|
||
featherbed or (father bed)
|
||
fee
|
Fee The
expression 'in fee' means 'hereditarily', and 'in fee male' means through the
male line of descent. A Fee Simple was a freehold estate in land which passed
at death to the common law heir. For Fee Tail see entail. Fee Farm was a
fixed annual rent charge payable to the king by chartered boroughs
|
|
fellmonger (or velmonger)
|
||
feodary
|
||
feoffee
|
a trustee invested with a freehold
estate to hold in possession for a purpose typically a charitable one. In
Dorchester there were for example "Feoffees" elected to administer
endowments and funds for the Free School
|
|
feudalism
|
the dominant social system in
medieval Europe, in which the nobility held lands from the Crown in exchange
for military service, and vassals were in turn tenants of the nobles, while
the peasants (villeins or serfs) were obliged to live on their Lord's land
and give him homage, labour, and a share of the produce, notionally in
exchange for military protection.
|
|
Fforthington: or (Fording;
Fordinge)
|
Parish of Fordington in Dorset
|
|
filius [abbrev: fili] (or fila)
|
latin for:-son (or daughter)
|
|
fine
|
not a penalty as in modern English
but refers to the sum of money paid or due; for example to the Lord of
the Manor
|
|
Firedog or ffyerdogge
|
Firedog
is like an andier, but generally smaller less ornamental. They were used to
support wood buring in a hearth Picture
Link
|
|
ffirepan
|
||
ffirepike (ffyrepicke, fyer picke,
fyre pich)
|
||
ffireshole or fyreskomar
|
fire shovel
|
|
fflask
|
||
fifth monarchy
|
Fifth
Monarchists or Fifth Momonarchy men were a quasi-political religious movement
which was prominent from 1649-61 Link
to more information.
|
|
flitch or (flicke; flyck; flytch,
ffliche)
|
||
flock bed
|
||
fluke or (fflucke, ffluck)
|
||
ffoure or (foure; fowre)
|
four (so fowtte for example is
forty)
|
|
'ffurnace pann' or ('fornace pann'
; 'ffurnispan'; 'ffurnes pan'; furnes pan)
|
||
flesh iron (flesh poke)
|
see iron flesh
|
|
Forthington
|
||
fourme(s) or forme(s) or fforme or
furme(s)
|
||
frank-almoigne
|
||
F.R.C.S.
|
||
frith
|
underwood or brushwood
|
|
Frome [Froome]
|
River
Frome - often spelt Froome in older records. The river rises in the Dorset
Downs at Evershot,
passes through Maiden
Newton, Dorchester, West
Stafford and Woodsford.
At Wareham it and the River Piddle, also known as the River Trent, flow into
Poole Harbour via the Wareham Channel. It gave its name to several places in
the Froome Valley and along its course such as Frome St
Quentin and Frome
Vauchurch and Chilfrome.
References in Dorchester & Fordington records to people being from
"Froome" however generally refers to the area North of the River
Frome, but still within the parish of Holy Trinity known as Cokers Frome
or Frome Whitfield or Frome wood.
|
|
Frome Whitfield
|
||
fuit
|
Latin - suggests a past tense =
has been erat = was est = is
|
|
fuller
|
||
fulling mill
|
From
the medieval period, the fulling of cloth often was undertaken in a water mill,
known as a fulling mill. In these, the cloth was beaten with wooden hammers,
known as fulling stocks or fulling hammers. Fulling stocks were of two kinds,
falling stocks (operating vertically) that were used only for scouring, and
driving or hanging stocks. In both cases the machinery was operated by cams
on the shaft of a waterwheel or on a tappet wheel, which lifted the hammer.
Driving stocks were pivotted so that the foot (the head of the hammer) struck
the cloth almost horizontally. The stock had a tub holding the liquor and
cloth. This was somewhat rounded on the side away from the hammer, so that
the cloth gradually turned, ensuring that all parts of it were milled evenly.
However, the cloth was taken out about every two hours to undo plaits and wrinkles.
The 'foot' was approximately triangular in shape, with notches to assist the
turning of the cloth.
|
|
furze or furse or ferhes
|
||
fustian (fustian weaver)
|
||
fyer
|
fire
|
|
ganny
|
a turkey
|
|
gauger
|
||
geney
|
a heron
|
|
gighouse
|
a gig was a one
horse drawn two whelled carriage suspended at the rear by leather starps
attached to whip springs. Thought to have originated circa 1790 they were
very popular as they were inexpensive compared to other modes of transport
and reasonably comfortable. Gigs were also easy to handle and therefore
suited to poor roads and because they were light moved quite quickly if road
conditions were good so became a favourite mode of transport between local
villages. A gighouse was a miniture form of coachouse that was
an adjunct to a middle class home in which a gig was kept when not in use.
|
|
glebe land
|
||
gossip or gossippe
|
||
gould (or goulde)
|
||
goune (or gound)
|
||
Grampound House
|
'Grampound House' in Fordington
was re-named 'Grove House' see Holy Trinity Baptism Register baptism
of Eliza Ann daughter of William Lewis HENNING Esq and his wife Rose Ann
dated 21st dec 1830
|
|
Gregory's Buildings
|
Located in Mill street, East
Fordington
|
|
grist
|
||
gristy
|
gritty
|
|
Guinea (Ginney)
|
Guinea
- the sum of £1.05 (21 shillings in pre-decimal currency). First minted in
1663 from gold imported from West Africa with a value that was later fixed at
21 shillings it was issued up to 1813. It was replaced by the sovereign from
1817 but the guinea as a monetary unit continued until decimalisation in
1971. [Source Oxford English Dictionary] Often found in Dorchester
Wills. Link
to Pictures
|
|
G.W.R.
|
Abbreviation for Great Western
Railway
|
|
haberdasher
|
The
New and Complete Dictionary of the English Language published in 1775 states
'a dealer in small wares but 17th century examples in Dorchester suggest a
dealer in hats or clthing. In 1623 John White's nephew Josias Terry was
described in the Freemen of Dorchester membership Register as a haberdasher
by trade as was John Watts in 1625/6 (he was the brother-in-law of Richard
Bushrod also described in his will in 1629 as a haberdasher) . In 1656 Josiah
Terry took on an apprentice from which we know he was a haberdasher of hats.
in 1621 Richard Bushrod of Dorchester was described as a haberdasher and he
primarily sold hats
|
|
half head
|
bedstead with a wooden back of
medium height, short corner posts without a canopy
|
|
hall
|
In the 17th century the 'Hall' was
generally the main living room so it's often the first chamber to be itemised
and for the better off contains things like tableboards and stools, an amry,
a trencher cage, with trenchers and chargers for eating. The other main room
was the kitchen and bedrooms might be described as 'the chamber within the
hall' or 'the chamber above the hall'
Worth remembering that in the 17century many if not most
houses in Dorchester were shared accommodation. It was quite common therefore
for one person to own half of a house, or where they owned the whole house to
live in one part and lease out the rest. This led to even the main room being
divided between families.
|
|
haps
|
the bar or shaft of a lock
|
|
a hay
|
A net used for catching hares or
rabbits
|
|
Hayward
|
||
heifer or (heffer, hefer, heypher
bease, heyffer, hypher)
|
||
hellier or hellyer
|
||
herbage
|
||
heriot
|
A
fine payable by a villein, and later a copyholder, to his Lord on inheriting
copyhold land. Some freeholders too, were liable to pay heriots. It was an
early form of estate duty. In practice, it might take the form of the best
beast of the new tenant. Example Will of Henry DERBY of Beaminster dated 8
Mar 1620. See William Deby biography
|
|
hey reek
|
||
hide
|
||
hind
|
||
hobelers
|
used
as in "consisted of twelve men at arms and six hobelers" which
latter were a kind of light horse, who rode about from place to place in the
night, to gain intelligence of the landing of boats, men, &c. and were
probably so called from the hobbies, or small horses, on which they rode. Explanation
from: 'The island of Graine', The History and Topographical Survey of the
County of Kent: Volume 4 (1798), pp. 250-258.
|
|
hock'day or hokkeday
|
A holiday commemorating the
expulsion of the Danes, formerly observed on the second Tuesday after Easter;
-- called also hocktide . [ Eng.] [ Written also hokeday .] Found on
http://www.encyclo.co.uk/webster/H/51
|
|
hog or hogg
|
||
hogshead or Hogsed; Hoggesheade
|
||
holland
|
holland
today is used to refer to 'The Netherlands' but in the 16th & 17th
century in Dorchester & Fordington it was a term used to refer to a kind
of smooth hard wearing linen fabric imported from Amsterdam in huge
quantities by the Dorchester
Merchants. The definition given in The New and Complete Dictionary of the
English Language published by John Ash in 1775 states 'A fine substantial
sort of linen cloth".
|
|
holle
|
whole
|
|
homage
|
||
home
|
whom
|
|
hooper
|
a maker of hoops or bonds for
barrels
|
|
hosyer
|
maker of hosiery e.g. stockings
|
|
huckster
|
||
huiod
|
latin word abbreviation often used
in probates for hujusmodi or huiusmodi as 'i' & 'j' are
interchangeable meaning 'of this kind; this'
|
|
hurdler
|
||
husbandmen
|
a
tenant farmer or small-holder who might also have to work on the land of
larger landowners to maintain himself, below the rank of Yeoman. As such they
were sometimes included in tax returns, eg hearth tax, or annual rates levied
for the repair of the highways etc. An indicator of their status in these
returns would be that they are contributing only small amounts compared to
the main landowners.
|
|
hypher
|
||
iak
|
||
ibidem (abbreviated ibm)
|
||
iiij (as an example)
|
The value
of items appraised in inventories were written in roman numbers but whereas
we would write 'iv' meaning '4' they wrote 'iiij'. Figures were succeeded by
'l' for pounds, 's' for shillings, and 'd' for pence and written above the
line. Valuations of items often ended in 4 pence. A 'mark' (See below) for
example was thirteen shillings and four pence in value and written as 'xiijs
iiijd
|
|
Imprimis: [Abbreviated form Imp:
or Impris]
|
||
inter alia
|
among other things
|
|
iron flesh (or tosten eyen, or
flesh poke, flesh iron)
|
iron
flesh is a toasting iron or toasting fork. Altough sold as Fleah Irons and
Toasting forks as far as I can see they were mainly used for taking meat
(i.e. flesh) out of boiling water. Link
to pictures
|
|
Item: [abbreviated form Itm: or
even It:]
|
Usually following on from
“Impremis” Itemising each bequest in a Will
|
|
Jac
|
||
jewter
|
Jouster, a retailer of fish
|
|
jointure (or joynture)
|
||
joyne (or joynt, joyne, joyned,
joined, ioyne, ioyned)
|
usually
used with “joyne stoole(s)” meaning a stool(s) made by a carpenter usually
with four turned legs and of a joined construction - fixed with wooden pegs Picture
Link
|
|
jump coate or (iump coate)
|
short
coat (The Glossary of Household, Farming and Trade Terms from probate
inventories published by Rosemary Milward of the Derbyshire Record society
from 1977-1991 states ' short coat worn by men in the seventeenth century'. I
have only come across this in one Inventory in Dorset - that for Lucy Eames
who died in 1665 - where the inventory was specifically only for her apparel
as a separate inventory was drawn up for everything else as her son inherited
his fathers estate - so it looks like it applied to a short coat worn by both
sexes).
|
|
juncti sunt
|
latin for:-matrimony
|
|
juramento (abbreviated form 'Jur')
|
latin - by the oath of
|
|
kart or carte
|
strong springless vehicle of two
wheels used mainly in agriculture
|
|
kettel or kettell, kettele,
keddle, keydyll, keytell, cetle, kittle
|
kettle:
An open cooking pot or pan with semi-circular handles , one on each side, to
suspend it over the fire. The modern type did not come into use until the
18th. century. A kettle pan is a four handled pan. [One source used : A Glossary of Household farming and
Trade terms from Probate inventories by Rosmary Milward Derbyshire Record
society]
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kine (or kyne)
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cows
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kings evil
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Kings
Evil: A serophulous ulceration of the glands: 'The gift of curing this
malady has been superstitiously attributed to the kings and queens of England
as successors to edward the confessor' [Source: The New and complete
Dictionary of the English language by Jon Ash published in 1775]. or
"Scrofula" formerly held to be curable by the royal touch [Source
Oxford Dictionary of English] SCROFULA or Struma is a state of constitutional
weakness generally exhibiting itself in early life, and characterized mainly
by defective nutrition of the tissues, which renders them a ready prey to
tuberculosis. The condition as it manifests itself in disease of the glands
in the neck, was formerly known in England as 'kings evil' from the belief
that the touch of the sovereign could effect a cure. This superstition can be
traced back to the time of Edward the Confessor in England and to a much
earlier period in France. Samuel Johnson was touched by Queen Anne in 1712,
and the same supposed prerogative of royalty was exercised by Prince Charles
Edward in 1745. [Source Blacks Medical Dictionary 32rd edition.] Example in
Dorchester Division Militia list for 1762 Peter Green of Melcombe Regis was
selected by ballot to serve in the Militia but discharged as "having
Kings Evil".
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kinsman or kinswoman
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kinsman / kinswoman is a very
loose term used to denote a member of the same family. It is unlikely to be
used for a direct descendant such as a son or daughjter or for a parent. It
is used a lot in 1`7th Dorchester Wills
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knitche of straw
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a bundle or sheave
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kyne (or kine)
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Lady day
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lanel (lannel)
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Latin Christian Names
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Agneta
- Agnes
Aluredus - Alfred Alienora - Eleanor Aloysius - Lewis Amabilia - Mabel Amia - Amy Amicius - Amyas Andreas - Andrew Caius - Kay Carolus - Charles Coleta - Nicholas Constantia - Constance Dionisia - Denise Dionisius - Dennis Egidius - Giles Emelina - Emily Francisca - Frances Galfridus - geoffrey Godefridus - Godfrey Gratia - Grace Gualterus - Walter Guido - Guy Gulielmus - William Hamo - Hamon Helena - Ellen, Helen, Eleanor Henricus - Henry Horatius - Horace Hugo - Hugh Isabella - Ysabel, Elizabeth Jacobus - James or Jacob Jocosa - Joyce Johanna - Joan, or Jane Johannes - John Joscia - Joyce Juetta - Jowet, Ivote Lucas - Luke Maria - Mary Marcus - Mark Milo - Miles Paganus - Payn Petronilla - Parnell Petrus - Piers or Peter Radulfus/Radulphi - Ralph Roesia or Rohesia - Rose Tedbaldus - Theobald Villefrdus - Wilfred Willelmus - William |
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Latin dates
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Dates
were often expressed in roman numbers. The letter 'i' was interchangable with
the letter 'j' and in writing numbers they generally used 'i' but if more
than one in Dorchester and Fordington the last would be a 'j'. So the latin 'three'
would be written as 'iij' and the 'third' as iijth.
Today we would write '3rd' for the third. '2nd' for the second,
or '5th' for the fifth but then they only used the suffix 'th' which
was normally elevated into what today we term as superscript. In Wills and
Letters of Administration dates were generally written in letters rather than
numerals so you would get 'fuit sepult vicesimo quinto die mensis
Novebris' [was buried twenty fifth day of the month of November].
i - primo ( ith - on the 1st ) ii/ij - secundo ( ijth - on the 2nd ) iii/iij - tertio ( iijth - on the 3rd ) iv/iij - quarto ( iiij th - on the 4th ) v - quinto ( vth - on the 5th ) vi - sexto ( vith - on the 6th ) vii/vij - septimo ( vijth - on the 7th ) viii/viij - octavo ( viijth - on the 8th ) ix - nono ( ixth - on the on the 9th ) x - decimo ( xth - on the 10th ) xi - undecimo ( xith - on the 11th ) xii/xij - duodecimo ( xijth - on the 12th ) xiii/xiij - decimo tertio ( xiijth - on the 13th ) xiv - decimo quarto ( xivth - on the 14th ) xv - decimo quinto ( xvth - on the 15th ) xvi - decimo sexto ( xvith - on the 16th ) xvii/xvij - decimo septimo ( xvijth - on the 17th ) xviii/xviij - decimo octavo ( xviijth - on the 18th ) xix - decimo nono or decimo undevicesimo ( xixth - on the 19th) xx - vicesimo or rarely vigesimo ( xxth - on the 20th ) xxi - vicesimo primo (xxith - on the 21st ) and so on until xxix - vicesimo nono or undetricesimo ( xxixth - on the 29th ) xxx - tricesimo (xxxth - on the 30th ) xxxi - tricesimo primo ( xxxith - on the 31st ) NOTE:- 'ultimo die' may also be used to mean the last day of the month of eg: 'ultimo die mensis Septembris' is 30th September |
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Latin Months
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usually
expressed in dorchester parish registers, wills and Letters of Administration
as 'month of' or "mensis":-
mensis Ianuarii (or Januarii)-- for January mensis Februarii -- for February mensis Martii -- for March mensis Aprilis --for April mensis Maii -- for May mensis Junii -- for June mensis Julii -- for July mensis Augusti -- for August mensis Septembris -- for September mensis Octobris -- for October mensis Novembris -- for November mensis Decembris -- for December |
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latten or (latyn, laytyn, laten)
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lay by the heels
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to put in the stocks or imprison
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lea; leas; leaze; lease, leasse
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meaning
depends upon the context of the sentence 1) 'lea' is still used today
to describe an open area of grassy or arable land but was often used in
Dorchester wills as (2) 'leas' to describe meadow. Meadow was an area
where grass was grown for a hay crop. After the festival of the wheat
harvest, the hay having been cut, the beasts of the mannor were driven into
the meadow, which was then used as pasture during the ensuing autumn, winter
and spring. Meadows were often on low-lying ground near a river or stream ,
where beasts were more protected and had ready access to water. Not to be
confused with (3) 'leaze' which can mean 'to glean'; or (4) 'a
lease' used then as now meaning a legal contract to convey land or
property to another party for a period of specified time. An added
complication is the interchangability of 's' or 'ss' with 'z' depending upon
the scribe
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legum
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Latin - law. In probate 'legum
dotore' = Doctor at Law
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lettell
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little
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Letter of Administration
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Letters
of Administration: When a person died intestate [i.e. leaving no will] the
next of kin or a close friend would often have to apply to the probate court
for Letters of Administration to enable them to take possession of and
distribute the estate. The applicant had to swear that there was no will,
that the applicant would pay all funeral expenses and debts, administer
truly, and submit a true inventory and account of his/her stewardship. The
Court then granted Letters of Administration and might require the
administrator to enter into a bond to administer the estate faithfully, in
which case a copy of the act was endorsed on the document. A Bond is a
binding agreement with a penalty for non performance. A bond deed is in two
parts, the Obligation and the Condition. Before 1733 the Obligation, which
records the penalty, was written in Latin. The Condition describes what the
bonded person has undertaken to do, or otherwise committed himself or herself
to (e.g. administer an estate), and was always in English. An inventory of
all the goods of the deceased then had to be drawn up and exhibited into the
Registry of the Court
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lic. (or per licenciam)
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by licence
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lininge, lynning or lynnen
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linen, articles such as sheets or
clothes made of linen
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linsey (or linsey woolsey)
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Lippath Hill
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It has mainly been referred to
throughout history as 'Glydepath' this name being found in the
charters of Dorchester (See the following Charters already transcribed on
this site: 151 (dated 1407); 153 (dated 1408); 293 (dated 1417) and 591 dated
1547). In 1603 it is referred to as 'Glippath Hill' (See Speeds
1611
Map of Dorchester - page down for index) and simply ran from 'Glippath
Bridge' over the river and up the hill where it became 'Colliton
Row'. I suspect that Glippath is simply a colloquial for of
Glydepath. In the 1700's it is recorded as 'Glide Path Hill' but
also commonly referred to as 'Lippath Hill' another colloquial
form of the word (See Will of James Bly Senior 1769, image on ancestry.com
which conveniently quotes both alternative names for the street). The 1771
Map of Dorchester shows little change; 'North Walk' now joins the
start of 'Glyde Path Hill' but it still climbs the hill to 'Colliton
Row' (Where the Churchill family lived). Throughout his tenure as
Rector of Holy Trinity the Rev George Wood in his parish registers referred
to it as 'Libboth Hill' or 'Glyde Path Hill' so
both forms seem to have been in common use for many years. By the 1901 Old
Ordnance Survey Map, 'Glyde Path Hill' has now been extended to run at
the base of 'North Walk' but rises from the river on its original
course further along to the junction with Colliton Street where it becomes
Glyde Path Road.
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lit or littened
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to light or lighted
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livery in seisen
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L.L.B
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lockram (locqueram; locram)
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looms (loomes, lomes, lowmes,
lommes, lowmys, lumes, loms)
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Two
meanings:- (1) An open vessel of any kind; tub, bucket or vat (2) a weaving
loom, usually identifiable by the presence of gears or tools of the trade
such as sleas (slays). Link
to article in Dorset Ancestors about weaving and the Act of 1666 for
everyone to be buried in woollen.
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lumber
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'lying in'
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'Lying
in' was a phrase commonly used to
refer to the period a mother spent before and after childbirth when she could
not work to support herself. It's importance came from the poor law where the
churchwardens and overseers of the poor were required to account for the
monies raised by the annual rate from landowners in the parish to support the
poor. It gave rise to the interrogation of single women who were pregnant to
clearly identify the father and ensure that he met the cost not only of her 'lying
in' (usually in the workhouse) but also the future support of the
bastard. This in turn led to the issue of Bastardy Bonds for the better off.
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maijtrate
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Manor
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At
the Norman Conquest land had been granted to various nobles and landed
gentry. Each agricultural estate was called a Manor headed by the Lord of the
manor who held the estate from the King. Over a large part of England the
typical estate contained a village with a church, and agricultural land
consisting of two or more very large arable fields in which the inhabitants
held scattered strips. The Lord’s demesne was usually held in a consolidated
block adjoining the village. The land near the local stream was the meadow
where grass was grown for hay, and the less lush grassland was the permanent
pasture for the beasts of the manor, often a common. Typically the
inhabitants of the early Manor were villeins a term used to denote a tenant
of manorial land and a messuage or house that they held by agricultural
service. He would be a free man to everyone except his feudal lord, which
meant that he was bound to his holding in exchange for service. His work
service was of two kinds: week work i.e. agricultural work done each week;
and boon work, which was extra work done at important stages in the
agricultural year such as harvest. This would include for example 3 days a
year when everyone repaired the roads to the nearest town. The Lord of the
manor had to provide horses, carts, and equipment. A villein could not bring
a suit in the king’s court, and could not marry without his Lord’s
permission; but he had rights, even against his lord, which were protected by
the manor court. His holding - a house and usually a garden plot and orchard
– carried with it the right to a certain number of arable strips of land on
which he could grow his own food, the right to graze a certain number of
beasts in the pasture, and the right to a certain crop of hay from the
meadow. Sometimes there were rights to cut timber such as ash and elm from
local forests. Oak was generally an exception harvested by the Lord and sold
for shipbuilding etc. In addition to his work service the tenant paid rent of
assize, which remained fixed for centuries despite the continuous fall in the
value of money. At death his chattels were forfeit to the lord but might be
bought by his heir. From about 1500 when the death of a tenant occurred,
tenure of the land would be transferred only by copyhold, which meant its
surrender to the lord of the manor and admission by him of the new tenant.
Each admission was recorded in the Court Rolls.
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Manor Court
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Manor Court: The organs of
manorial administration were the Manor Courts of which there were two types
the Court Baron (which mainly dealt with disputes and administration of the
lords estate), and Court Leet, dealing with such things as criminal
proceedings where the principal was that Justice will be seen to be done by
the Lord’s Court, not the Lord. Custom governed everything and checked the
rights and duties of both the Lord and tenants. The Court Leet for Wareham
still sits even today, although its functions are now largely ceremonial. The
Lord of the Manor appointed a Bailiff and Hayward. The Bailiff looked after
the lords interests, superintended his land, and liaised with tenants of the
manor. The Hayward was responsible for all the hedges, fences, and enclosures
of the manor.
Tenants elected from the most respected members of their
community a number of officials. A Reeve was appointed to negotiate with the
Bailiff on their behalf but the 'Constables', 'Tithing Men', 'Pinfalds',
and 'Aletasters' had specific functions and were common across most of
English Manors and had to report directly to the Manor Court. In Wareham for
example, which was larger than most villages, they seem to have also had: - Carniter’s
to check the freshness of meat and poultry, Bread Weighers to check on
the freshness and ensure consistency of weight for the 2lb loaf; Scavengers
to ensure standards of hygiene within the lanes and privies of the town; Leather
Sealers to maintain the quality of leather goods and ever since 1762 Surveyors
of Chimneys and Mantles to check that chimneys were regularly swept
clean.
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mantua (mantua maker,mantuamer )
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A
Mantua was a womans loose gown worn over a petticoat and open down the front
usually made of a sumptuous material such as damask or brocade and worn for
dressy occasions.- fashionable during the 17th & 18th Centuary. A 'mantua
maker' also recorded as a' mantuamer' was one who makes gowns for women.
Example:- Mary ABBOTT of Dorchester a 'mantuamer' took on an apprentice 'Ann
BARTLETT' on 25th July 1767
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mark or marke
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As long as
currency was based on the value of silver, the basic monetary unit was the
penny. Because that was a rather small unit the Mark (160 pence) and
later the pound (240 pence) were used for accounting purposes, although no
Mark coin was issued it was worth thirteen shillings and four pence.
It was also common to leave six shillings and eight pence or half
a mark in wills or see it as fees etc.
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Matie
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mazer or maze
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from the old french word 'masere'
- a hardwood drinking bowl
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medleygowne
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meire or mere
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mare female horse
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mendicant
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a
begger ( from the latin Mendico - to beg) The new and complete dictionary of
the English language published in 1775 also refers to 'one of some begging
fraturnity in the Roman church'. Used in 1838 in Holy Trinity Dorchester
burial register to descibe a 31 year old man (John Whiticombe) who died at
the Queens Arms Public House whilst in transit
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mensis
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Latin for:- 'of the month'
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Menster
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Minister as in Vicar or Rector
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mercer
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a dealer in cloth and other
textiles
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meshing vate [or fate]
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messuage
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Methodist Movement
[Note:- My great Grandfather Arthur William CHRISTOPHER (1859-1916) & my grandmother Catherine Lucy Denman (1857-1935) were Methodists] |
The Methodist movement began in 1738, when John and
Charles Wesley, the sons of an Anglican Rector, set out to revive a sense of spirituality
and inner holiness in worship. At first, they preached to church
congregations and religious societies; then their followers formed themselves
into two societies and met at member’s houses. In 1739 George Whitfield, an
associate of the Wesley brothers when they were at Oxford, began to preach in
the open air, and the Wesley’s followed his example. They accepted the
nickname “Methodist” which had been mockingly bestowed upon them at Oxford as
a derisive allusion to the methodical manner in which they performed the
various practices and that their sense of Christian Duty and Church ritual
required.
Although they remained members of the established church,
they built supplementary preaching houses (Wesley) and tabernacles
(Whitefield), and these became grouped into circuits under a Circuit Chapel.
In 1741 the followers of Whitfield, who were Calvinists
and believed in predestination to heaven or hell, separated from those of the
Wesley’s, who were Armenian and held that salvation was open to all true
believers. During the eighteenth century both sects continued to be called
Methodists. Much to my surprise Caerphilly became a centre of the Methodist
revival in the 18th century; the first synod of the Calvinistic Methodists
was held in a farmhouse near the town in 1743.
Wesley travelled the whole country and his following grew
greatly. In 1778, Wesley’s chapel in City Road, London, was founded, with its
own graveyard and burial register. By 1784, Methodist clergy were being
barred from Anglican churches so they invoked the Toleration Act and became
officially Dissenters. From then on they took less care to arrange their
meetings at times that did not conflict with Church of England services, but
the baptisms of their children were still performed and registered in church.
Charles Wesley died in 1788 and John in 1791. The movement
continued to grow but in the following decades it was subject to an almost
constant state of change, as a succession of sub-denominations developed and
split off from the main body. In 1797 a sect called the Methodist New
Connection was founded. It gave its laity more control over its affairs, and
by 1837 it had thirty circuits, each with its own register.
In 1807, a small group called Independent or Quaker,
Methodists left the main body, and in the following year the followers of
Hugh Bourne were expelled from the Burslem Circuit for open camp meetings to
the rural poor and built their first chapel at Tunstall. In 1812 they adopted
the name Primitive Methodists and expanded, especially in the industrial
towns of the north. Three years later, the Bible Christians (O,Bryanites)
broke away in the south-western area of England. In 1818 a Metropolitan
Wesleyan Registry of Births and Baptisms was begun in London, from duplicate
certificates sent in by Circuits.
Three other groups resented the dominance of the Methodist
Conference and the movement continued to divide. In 1827 the Protestant
Methodists became a separate body, wanting more rights for ordinary members.
In 1833, the Independent Methodists took over the name United Churches of
Christ, and in 1836 the Wesleyan Methodist Association was formed, with the
same aim of lay member rights.
In 1837 the Methodists obeyed the call to deposit their
registers with the General Registrar – they sent 856 of which the oldest is
one for London of 1738. However not all registers were sent although some
have since found their way to local record offices.
Fragmentation however had taken its toll and there then
began a program of consolidation. The Wesleyan Methodist Reformers from 1849,
joined by the majority in 1857 then formed the United Methodist Free
Churches. A further merger with the
Methodist New Connexion group and the Bible Christians occurred around 1907
and became The United Methodist Church. All the ones against forming a Union
became the Wesleyan Reform Union, mainly the Independent Methodists, United
Churches of Christ and United Free Gospel Church. Source The Dictionary of Genealogy by Terrick VHFitzHugh
published 1985
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Michaes (or Michaiah)
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Militia
|
A body of men enrolled for
emergency military service, on a local basis. From Anglo Saxon times there
was an obligation on every grown male between the ages of 15 and 60 to defend
his country but it was the Normans who enshrined this obligation into law with
The Assize of Arms in 1181, the Statute of Winchester in 1285 and other
decrees which laid down what weapons each man must keep according to his
means and status. In the middle ages the force was raised by the sheriff but
in tudor times it became the responsibility of the lieutenant, later known as
the Lord Lieutenant. In 1558 two Acts were passed revising each mans
responsibilities for providing arms, armour and horses. Those with incomes of
£5-£10 per year had to have a coat of plated armour, a steel cap, a longbow
with arrows and either a bill or a halberd. men with an annual income of
£10-£20 had to find the same, but with a harquebus instead of a bill or
halberd and a morion instead of a cap. Additional armour had to be supplied
by the gentry, and the scale of requirements went on up to men worth £1,000
per year or more, who had to provide 16 horses, 80 suits of light armour, 40
pikes, 30 longbows, 20 bills or halberds, 20 harquebuses and 50 steel caps or
helmets and so on. From time to time, all men liable for service were called
with their arms to musters and from 1570 men who were both fit and keen
underwent regular training in small units. Consequently it became the custom
to distinguish in muster certificates between trained and untrained men and so
arose the term 'Trained Bands'. This system of self defence was taken
to New England by settlers, an example being the churchwarden of St Georges
in Fordington, Anthony
EAMES (1595-1686) who trained in the Militia in England before emigration
in 1633 to Charlestown and rose to Captain such a band at Hingham in
Massachusetts.
In Stuart times in England many of the local militias ceased to be summoned but in some places, the more prosperous gentry raised their own volunteer forces. One problem of the age when firearms were replacing halberds and bills was to ensure that that all such arms brought to the musters had the same bore and used the same type of powder. The Militia Act of 1757 aimed to create a more professional national military reserve. Records were kept, and the men were selected by ballot to serve for longer periods - typically 3 years. Uniforms and weapons were provided, and the force was 'embodied' from time to time for training. This Act resulted in the Militia lists of 1758 for Dorchester and Fordington which I have transcribed for this site and from the minutes of the Militia meetings in 1761 it can be seen that the Dorchester subdivision alone consisted of over 3,000 men. All men between the ages of 18 and 45 who were fit to serve were listed by the constables or tythingmen in each parish. In 1796 all men with more than a wife and one child were then crossed off the list as it was recognised that removal of the breadwinner would only result in his dependants seeking support from the overseers of the poor. When in 1798 the danger of invasion by the French seemed acute, the militia was increased and its organisation made more rigorous. By this time the cavalry units were known as Yeomanry to distinguish the from the infantry who were still called the Militia. |
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millesimo
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Latin - one thousand
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mistlen
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mittimus
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a warrant from a Justice of the
Peace committing a person to prison
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mixon
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moiety
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mort
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a slang term for a woman, a female
vagabond
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mourning rings
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Mr
|
||
M.R.C.S.
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||
Mrs
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Mrs
(Mistress) The courtesy title for women of the status corresponding to that
of men addressed as Mr., but throughout the seventeenth century applied to
both married and unmarried women, and even through the eighteenth century to
spinsters of mature age as a mark of respect. An example in Dorchester is Mrs
Elizabeth Templeman who was buried at Holy Trinity on 20th July 1756 and we
know from her Will that she was a spinster. Also Mrs Mary Shergold
(1750-1840) of Dorchester who also left a will identifying her as a spinster.
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Nat:
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meaning nativity - usually found
in parish registers following a baptism entry meaning 'born' e.g. "Holy
Trinity Baptisms 1696 - Jann. 4 Josiah ye son of Mr Joseph Cooper Nat: 10.bris
30.o (i.e. born December 30th 1697)"
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natus fuit
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Latin - found in parish registers
= 'born has been' = 'has been born'
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nephew
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nephew - until the end of the
seventeenth century this word could mean a grandson, descendant or kinsman.
The New and Complete Dictionary of the English Language published in 1775
states " The son of a brother or sister; a descendant, a grandson, but
this sense has now grown obsolete"
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nepkens
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napkins
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New Year (start of)
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See comments under 'Calendar'
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Nisi Prius court
|
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noble
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nonage
|
The
period of a persons immaturity or youth - used in Wills and Letters of
Administration when the inheritance might be placed in trust and used for
their education or payment delayed until they reached their majority or a
specified age. The New and Complete Dictionary of the English Language
published 1775 description:- Minority; the time of life before a person
comes of age.
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nonagenaria (or nonagecius)
|
Latin - nonaginta =
90 ; nonagesimus= 90th; I would welcome advice from someone who
has studied Latin regarding the difference in pharses. nonagenaria
seems to be a locally used latin phrase for nonagenarius i.e. a nonagenarian
or a person aged between 90 and 99 years old. Examples for Dorchester from
burials at Holy Trinity church include "John PALMER Nonagenarium
November 9 1630" or "Gertrude Comfrey nonagenaria 16 March
1628/9" or that for "John Bailey nonagecius on 10 Feb
1636/7" which I think means aged 90.
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non-conformist , quaker
|
Non-conformist:
Registers were indexed by Ancestry.com in August 2013 and are now available
to view on line for those with membership. Tip go to card index and input
'non-conformist'. Do not omit the hyphen as the search engine is character
specific. This gives you direct access to the 'England & Wales,
Non-Conformist and Non-Parochial Registers, 1567-1970' file holding
2.5million records. many of these do not come up on general searches. What
you input affects every search you do, for example input of 'visitation' as
opposed 'visitations' brings up completely different listings of what
is available (someting i reported in 2010!). Input of 'quaker' not 'quakers'
will give you access to their new file added in Nov 2013 'England &
Wales, Quaker Birth, Marriage, and Death Registers, 1578-1837, which
holds over another 580,000 records.
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nou
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now
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Noverint universi per prsents
nos
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Latin phrase used at the start of
many Letters of Administration where the first part of the Letter of
Administration known as the 'Obligation' is usually written in Latin.
The next part known as the 'Condition' is usually written in English.
My latin leaves a lot to be desired but 'Noverint universi per prsents
nos' is usually transcribed as 'Know all men by these presents that I
----(followed by the persons name)' I have also seen it transcribed as 'Let
all take notice that by these presents I ---' The first persons name may also
be written in Latin but will be repeated in English in the first part of the
condition.
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nuncupative
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Law (of a Will or Testament)
declared orally as opposed to in writing. Until 1838 these were testamentary
intentions expressed by the decease's word of mouth before credible
witnesses', who later made sworn statements before the probate court. By the
Statute of Frauds, 1678, there had to be at least three witnesses who had
heard the deceased's wishes spoken in his own house and during his last
illness. They needed to have them written down within six days, and not
proved until 14 days after the death. Examples are the will of James
Pook of Fordington or Robert Anthony of Dorchester dated 8th June
1724 and the subsequent letter of Administration issued 1st Oct 1724 - see
wills index - images available on Ancestry.com
Since 1838, nuncupative wills can be made only by soldiers
on active military service, and by seamen at sea. Freehold land could not be
devised by a nuncupative will, nor could a written will be revoked by one. Example
of a nuncupative Will is that for Nicholas Purchase of Dorchester
who died in 1620. Also in Wills Index are nuncupative wills for Thomas
Lymington 20th Oct 1660; Mathias BRINE 10th March 1692; Christopher
FOY 19th Nov 1692 ; John MILBORNE of Frome Whifield in Holy
Trinity Parish in 1696; Jasper COLSON of St Peters 30 Dec 1726; Mary
ROGERS of Blandford Forum 03 22 Aug 1736; Edmund BRYER 5th Oct
1770
|
|
nupti fuerunt (abbrev: nupt.)
|
Latin for:-were married
|
|
ob. or (ob. s.p.)
|
If used in a visitation record ob.
stands for died. It is usually shown under a persons name as 'ob. s.p'.
indicating that he was heir but died without children before inheriting so
the estate passed to next eldest son.
|
|
octagenaria
|
Latin - octagenaria =
octagenarian, or a person aged between 80 and 89 years of age. An example in
Dorchester is the burial at Holy Trinity Church Dorchester of "Agnes
Brine Octagenaria October 5 1630"
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orerrable
|
arable as in 'arable pasture'
|
|
Overseers of the Poor
|
Before
the reformation the care of the poor was the responsibility of the Church
i.e. the monaseries and the parish clergy. In fact one third of the parson's
tithes were intended to be given to the poor. When the monasteries were
dissolved the problem of relieving the poor became acute and the clergy were
ordered to collect alms for poor people. An act of 1572 created Alms
collectors and supervisors of Labour of Rogues and vagabonds in each parish.
People who did not give alms could be compulsary assessed. In 1597 the two
offices were combined under the title 'Overseers of the Poor'
who was an official that required the approval of the Justices of the Peace.
By the great poor law act of 1601 churchwardens became ex-officio Overseers
of the Poor, together with those approved by the Justices. One of their
number was appointed executive officer of the Overseers and looked after the
funds raised by parochial rates. From 1691 the Overseers were obligued to
keep a record of his disbursements and distribution of clothing etc .
His rate books list the sums collected from parishioners according to the value of their properties. Where records have survived this is a good way of identifying the wealthy in each parish and you can even establish a pecking order over time. These lists were generally made annually so where your ancestor had some wealth and is listed you can get an approximate idea of when they were in the parish. As owners of property it may also be worth checking for land records, and wills. The Overseers accounts are usually split into two lists each month. The first will list those in the parish in receipt of relief each month. The second list often headed as Extra Payments for the month covers all other expenditure. Included in this latter listing will be any payments made to bury the poor for example those already on relief. What the overseers paid for differed but you will often find entries in the accounts for:- laying the person out, (the corpse was washed and dressed to be as presentable as possible). Cloth for a woollen shroud, the expense of making it, an affidavit, a waking which was an all night vigil (often by a close friend rather than family) by the corpse in the church. The coffin. In Fordington in 1818 there were often entries for 'Clark and Saxon's bill'. Saxon appears to have been a carpenter who made the coffins and Clark I suspect dressed them. A black cloth, which would be draped across the coffin, bearers (often with separate entries for beer for the bearers or the ladies laying out the corpse). Digging the grave and ringing the bells. If your ancesters were in receipt of weekly poor relief you may well also find entries in the Extra listing when they were bought a new coat, a shirt, a shift or a pair of shoes. For those with access to ancestry.com they have imaged many of these records which can be accessed via the card index [Dorset - Poor Law records - Parish] but as at April 2014 these have not been indexed so they will not appear during name searches and you can't therefore automatically attach the images to your tree. What you can do is once you have found an image is save it onto your computer and then upload that image to your tree. |
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pane or pann
|
pan as in cooking pan
|
|
pannitor
|
panniter - a clothier or draper
|
|
parochie
|
Latin for:-of the parish (of)
|
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partlett
|
The
partlett was originally a small yoke of cloth to cover the low square
necklines of the Tudor period. It was worn on the outside of the garment and
often made of the same material as the dress, but it could be made of other
materials and highly decorated. Between the Tudor and Elizabethan period it
migrated from the outside of the dress to be worn inside but over the corset.
In Elizabethan times the better off used it to protect the ruff from the face
and neck but in others it was plainer and served a similar purpose to the
kerchief.
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payre or (apayer)
|
a pair, two of
|
|
peck or (peake, pecke, peke,
peyck)
|
||
pen
|
||
perch
|
||
perukemaker [peruke maker or
perriwig maker]
|
perukemaker
= one who makes periwigs - periwig comes from the Franch peruque - a cap of
false hair worn by men. EXAMPLES:- John Martin the elder and
his son John Martin the younger are both recorded as perukemakers in
Dorchester on a Letter of Administration granted 21st Jan 1750. John
Kerby from Lyme Regis is recorded as perukemaker in the Militia
return for the Dorchester Subdivision of the Militia for the year 1762 . Thomas
Purse of Fordington is recorded as a Peruke Maker when he acted as
security for Mary Bartlett on a letter of Administration granted on 1st Oct
1798 to administer her husband John Bartlett's estate. Peter Buckland
of Dorchester a beneficiary under the will of Ann Clines dated 12th May 1780
is recorded as a perukemaker
|
|
pes or pese
|
piece as in each
|
|
pettie coate or (petycot, peticote,
peteycote)
|
Petticoat
- The modern term for petticoat is an underskirt which is not seen which then
would have been called a shift. 15th to 18th Century petticoats were termed
an under skirt because it went under an apron or a top skirt. There were several
reasons for wearing petticoats. One reason was practical: Petticoats added
body to the skirt and kept the women who wore them warm. But wearing
petticoats was usually done to keep in fashion, especially in the seventeenth
century. Once women quit using farthingales, or stiff hoops, to add body to
their skirts, they turned to petticoats to do the job. Petticoats worn for
warmth were made of wool or cotton, while those worn for fashion were made of
taffeta, satin, linen, or a combination of starched fabrics. Petticoats were
gathered at the waist and flared outward at the hem. Many were highly
ornamental, featuring layers of ruffles, trimming, and lace. Most of the
trimming was along the bottom edges, the part most likely to be seen.
Beginning in the late seventeenth century women pinned up their outer skirts,
allowing the petticoats to be seen. For the widow of a Yeoman petticoats
would have been to the ground, and for the more wealthy may have had a short
train at the back. Even working class ladies usually had some sort of trim on
the petticoat and many were padded for warmth. Red petticoats seem to have
been popular, even among puritans
|
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pewterer
|
||
pfect or perfet
|
perfect
|
|
pharmacopolam
|
||
phillip (female)
|
Today
we would call a male child PHILLIP and a female child PHILLIPA. In the 16th
and 17th centuries in Dorchester and Fordington however PHILLIP could be a
male or female child and I have given some examples where it was used for
females below:-
(1)
On 10th May 1568 Phillip Overy a widow married John Shepparde in Holy
Trinity. Initially I thought this was just a clerical error for Phillipa but
she was buried at Holy Trinity on the 4th August 1569 again referred to as 'Phillip
the wife of John Sheppard
(2) Phillippe Longe married John Narton at Holy Trinity church on 3rd April 1611 (3) Philipp Shepherd a widow was buryed the 28th of August 1615 at Holy Trinity church (4) Philipp the daughter of John Watercombe was baptized the fifth day of Maye 1616 at Holy Trinity church (5) Philipp (6) Philip Paule married John Birche at Holy Trinity Dorchester on 12th February 1635 (7) In the Will for Christian Lawrence Widow of Fordington in 1663 there is a bequest to 'my dafter [i.e. daughter] Phillip Shepard. |
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phthisis
|
||
piche pot or pich pan
|
pot in which pitch was heated for
marking animals with initials, or other identification marks
|
|
Piddle or Puddle (The River which
gives its name to many parishes)
|
The
River Piddle (or Trent or North River) is a
small rural Dorset river which rises next to Alton Pancras
church (Alton Pancras was originally named Awultune, a Saxon name meaning the
village at the source of a river) and flows south and then south-easterly
more or less parallel with its bigger neighbour, the River Frome, to Wareham,
where they both enter Poole Harbour via Wareham Channel. Many of the villages
it passes through are named after it: Piddletrenthide,
Piddlehinton,
Puddletown,
Tolpuddle,
Affpuddle,
Briantspuddle, Turnerspuddle.
All but two of those names now contain "puddle" rather than
"piddle"; a local tradition tells that the villages were renamed to
avoid embarrassment before a visit by Queen Victoria but this is certainly
not the case. The names appearing in parish registers clearly show use of
both versions. The marriage registers of St Peters is a good example where
there are lots of references to both from at leat 1700 and probably before
that.
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piece
|
a gun or musket
|
|
pillowtie or (pillowtye, pilities;
pillow bere, pillow beares)
|
A
'pillowtie' is the outer cover of a pillow - now called pillowcases
and as such is nearly always listed with other bedding such as a 'coverled'
or 'rugg'. The word pillow was spelt in many different ways other
examples e.g. from Rosmary Milward's Glossary of Household farming and trade
terms that she took from probate inventories and as ever are affected by
local accent. She quotes:- Pellowbere, pelo berys, pealobeare, pillow beer -
or- pelowes, peylowes, pyllas, pillues, pelys. In Dorchester in the 16th 7
17th centuries most of this cloth was imported from holland by the Dorchester
Merchants.
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|
pinfald
|
The
person responsible for rounding up stray animals and confining them to the
pound, or pinfold, of the manor. This was either an open (overt) enclosure or
one roofed over (covert) or entirely enclosed like a stable or byre. Animals
were released on payment of a fine by the owner. The parish officer in charge
can be referred to as a Pinder, a Pinfald, Pinfold, Poundkeeper, Pounder, or
Punder
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pish (or psh or pishe)
|
||
pitcher of withie
|
a bundle of willows
|
|
platelayer
|
||
plater or platur, plater
|
||
pleb
|
||
pleno jure
|
||
poldavis
|
poldavis
was a coarse sacking or sail cloth imported from the Normany ports [also
known as Normandy canvas] in the 17th century via the port of Weymouth by Dorchester
Merchants
Source: Page 38 Studies in Dorset History by Maureen Weinstock M.A.,F.R.Hist.S published by Longmans (Dorchester) 1953 |
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Polly
|
||
pooles or (peeles, pelowes,
peylowes, pelowys,)
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pooke
|
a cock of hay
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porringer
|
See pottinger below
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pose
|
propose
|
|
posie rings (posy, poesy. posey)
|
Posie
rings (sometimes spelled "posy ", "posey" or "poesy
rings") are finger rings with short inscriptions on their outer
surfaces. More rarely the inscription is on the inner surface. Link
to pictures of posie rings
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posnet
|
||
pottes
|
Pots
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|
potthookes or (pothokes)
|
||
pottinger (porringer)
|
A
pottinger is an earlier form of porringer or small basin from which broth,
soup or porridge (pottage) was eaten; often with one or two flat handles.
Most 17th century Dorchester inventories do not specify what they were made
of, but I have seen several which specify pewter. They could be made of other
metals see Picture
Link ; The poorer classes would have had pottingers made of wood.
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pouter or pauter
|
pewter
as in pewter dish or charger Picture
Link
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praepositus
|
The Reeve or chief representative
of the tenants
|
|
praised
|
appraised at £-- used extensively
in inventories of 'household stuff' attached to wills or letters of
administration to mean valued at £
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prebendary
|
honorary canon of the anglican church
who receives a prebend or stipend drawn from the endowment or revenues of an
Anglican cathedral or church. Link to a listing of Prebenary's
for Fordington
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precentor
|
||
premise; premised
|
||
presents (or prets or prsentes)
|
legal
term used in 17th century wills a lot e.g. "make and declare these
presents to be my last will and testament". meaning the present
writings, or this document, used in a deed of conveyance, a lease, and
especially Letters of Administration to denote the document itself: e.g. Know
all men by these presents
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pro hac vice
|
Latin
- (pronounced "pro hack wee-chay"), meaning "for this
occasion" or "for this event", (literally, "for this
turn") Often used in the legal profession but in Dorchester in the 18th
century used by the clergy meaning an 'Officiating Minister' as the normal
vicar/rector or curate was absent and had arranged for another to take his
place - usually from one of the surrounding parishes. Examples include (1)
marriage of James Hawkins and Katharine Davidge who were married at Holy
Trinity Church Dorchester on 21-Nov 1774 by Harry Place the curate of
Marnhull whose father & grandfather lived in Dorchester, (2) marriage of
Robert Tite to Elizabeth Standage by William Floyer the curate of Bradford
Abbas 21st Feb 1776 at Holy Trinity.
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|
probat (latin abbreviation for
probatum)
|
probate or proving of a will
|
|
proctor
|
proctor
- historically meant 'a qualified practitioner of law in ecclesiastical and
certain other courts' source Oxford Dictionary of English. The New and
Complete Dictionary of the English Language by John Ash published 1775 states
" A manager of another mans affairs, an attorny in the spiritual court
---etc".
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psor
|
Abbreviation for 'Pastor' or
Minister
|
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pte or pt
|
||
Puddle
|
See Piddle
|
|
puter dish or (putter dish)
|
dish made of pewter
|
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querent
|
||
quingentesimo
|
Latin - five hundred
|
|
quart
|
quart
- When listed in a kitchen inventory likely to be a tankard as they were
often referred to as 'quarts' See Picture
Link
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quietus
|
quietus
- a latin phrase meaning at rest, peaceful, neutral, calm, quiet, or asleep.
In Dorchester it was generally used on legal documentation by the Courts on
Letters of Administration where 'a quietus' was a formal endorsement by the
court to show that the administrator was properly bound with surities to the
court, had lodged an Inventory at the Registry of the deceased estate and
paid any necessary fees and was therefore safe from prosecution.
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Rafe
|
Rafe was a
male Christian name, a variation on Ralph it was fairly common in 16th/17th
century Dorchester. Examples:- Rafe PERIN had his daughter Rose
baptised at Holy Trinity Dorchester 28th Jan 1615/6: Rafe ROBAT was
Churchwarden at Fordington in 1619: Rafe CORBIN was buried at Holy
Trinity 8th Jan 1626/7. Rafe MULLETT married Elizabeth LIE at
Glanville Wootton in 1589. It was also a surname eg Edith RAFE married
in Fordington in 1590.
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reade
|
reed (not to read)
|
|
Recorder
|
||
rede
|
||
reek
|
||
reeve
|
||
regnal years
|
I
have given an explanation and a listing of regnal years in the 'Bailiffs
of Dorchester' file
|
|
relieving officer
|
"The
Poor Law Amendment Act of 1834" ended parochial responsibility for the
poor. Parishes were amalgamated for such purpose into Poor Law Unions and
Governed by Poor Law Guardians. The Reieving Officer was employed by the
Union to receive applications for relief and make payments when these had
been approved by the Board of Guardians. They also issued orders to admit
people to the workhouse.
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reparens
|
reparations
|
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rescue
|
to take men or animals from the
custody of the constable or other official
|
|
reversion
|
||
R.H.A.
|
||
right heires
|
||
rood
|
||
rother beasts (rother cattle)
|
||
rugge or (rugg)
|
Rug:
A term generally found in Dorchester & Fordington Inventories in the
chamber off the hall (usually the bed chamber) and included in a general
description of bedding. For example the inventory for Tamzine Windsor 1649
states " In the Lodging Chamber one father [feather] bed one
Bolster one Rugg two Pillowtyes [pillowcovers or pillowcases] one
Lynning tester cloth and Bedsteed [bedstead] one pare [pair] of
sheete praised at £3. 8s. 0d ". used in this way it refers to a large
piece of thick woollen fabric used as a covering on the bed rather than on
the floor. The 'Dictionary of Traded Goods (1550-1820)' indictaes that some
of these were very big. Blankets which generally came in pairs were rarely
coloured whilst ruggs are listed singly and often green or red.
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|
sacers
|
saucers.
Although cups and saucers existed I have never seen any listed in Dorchester
inventories. See "drinking vessells 17th century" explanation given
above. When sacers or saucers are listed on their own in a kitchen inventory,
but alongside ' chargers' or 'pottingers' for example, they are more likely
to be a type of dish See Picture
Link
|
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salt
|
||
say
|
a delicate serge or woollen cloth
|
|
School Street
|
||
Scrofula
|
See 'kings evil'
|
|
searce or (serce)
|
||
seisen or seisin
|
possession of land by freehold -
See also 'livery of seisen'
|
|
selled
|
sealed
|
|
seneschal
|
||
sennight
|
||
sepultus (-a) erat (abbrev: sept)
|
latin for:-was buried - hence
sepultus 'he was buried' and sepulta 'she was buried'
|
|
Serjeant-at-Mace
|
Serjeants-at-Mace were officials
appointed by the Mayor with the approbation of the Corporation. Their main
function seems to have been ceremonial and to keep order at official
meetings. See Link to Dorchester's
Serjeants at Mace
|
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sethed
|
scythed (if used in the right
context)
|
|
settell bord or settel
|
A
settle was a long wooden bench usually with arms and a high back with a
locker or box under the seat Picture
Link Picture Link
|
|
Settlement (Source The
Dictionary of Genealogy by Terrick VH FitzHugh)
|
A
legal right to poor relief arising out of a settled place of abode. By the
poor law Act of 1601, a person was recognised as being legally
a settled inhabitant of a parish after a month's abode. Parish vestries soon
began to use the principle to operate an unofficial system of refusing relief
to paupers who had settlement elsewhere. The Settlement Act of 1662
laid the basis of the law of settlement for the next two centuries.
Anyone entering a township and occupying a tenement worth less than "10 per annum might, within the next forty days, be removed by the parochial Overseers of the Poor, acting on an order from two Justices of the Peace who had examined him on oath.He would then be escorted by the constable or by a series of constables along a route back to the place where he was considered to be legally settled unless he could give security for indemnity against becoming chargeable to the parish. However if he managed to stay for forty days he obtained settlement in his new abode. In a family, a child's place of settlement was the same as his father's until he or she was apprenticed which could happen at the age of seven. Then his place of apprenticeship would become his parish of settlement. Unmarried persons not apprenticed could obtain a new settlement after service in a parish for one year. At marriage a woman took on the same settlement as her husband. Illegitimate children were granted settlement where they were born. This led Overseers to try to get rid of women pregnant with bastards. If the child was born while the mother was actually under an order of removal it was given the same settlement as hers. From 1685 the forty days removal period began from the date of delivery in writing to the Overseers of a notice of residence. This led to private compassionate arrangements between paupers and Overseers; so in 1691nthe forty days were made to begin from the publication of the notice in the church . It is from this year that records of removal began. In 1697 ban Act circumvented paupers who hired themselves to serve a master or mistress for a year but actually quitted their service after a few weeks. It also took the important step of authorising Overseers to issue Settlement Certificates to paupers of their parish but this issue was a grace not a right. The document eased the paupers temporary acceptance into another parish (e.g. for helping with the harvest) since it enabled the parish authorities there to send him back where he had come from if he even looked like becoming chargeable to them. In fact the parish into which he removed was given the right of demanding such a certificate. In 1795 removal by the Overseers was forbidden unless the pauper became chargeable to the parish which did away with much of the injustice of the law. Though the Settlement Act was repealed in 1834, the principle of settlement remained substantially in force until 1876. The main documents relating to settlement are:
(1)
The Indemnity Certificate of Settlement, given to the pauper by his
own churchwardens
(2) The Examination of the pauper by the churchwardens or a magistrate prior to the issue of a Removal Order. This mentions his family, recent moves, and other valuable information (3) The Removal Order, made out in duplicate after application by the Overseers to two Justices of the Peace; one copy to each parish concerned. (4) Quarter Sessions records of appeals against removal orders sometimes with councils opinions on the case (5) Vestry Minutes and the accounts of overseers and constables. |
|
sexton
|
an
under officer of the church; usually a person who looks after the church and
churchyard, typically acting as a bell ringer and gravedigger. Those
identified for Dorchester can be found in the Church
Officials File
|
|
Sheep Lane
|
'Sheep
Lane' (See Speeds 1611
Map of Dorchester - page down for index) was a common name in use during
the early 1700's for 'Pease Lane' (See the 1771
Map of Dorchester)
|
|
shearman
|
a cloth worker or finisher
|
|
Shaston
|
Shaston
is an earlier form of Shaftesbury for confirmation see 'A Topographical
Dictionary of England by Samuel Lewis published in London in 1831' The
problem is that like Dorchester there are three distinct parishes Shaftesbury
Holy Trinity, Shaftesbury
St James and Shaftesbury
St Peter.
|
|
(sic)
|
used in brackets after a copied or
quoted word that appears odd or erroneous to show that the word is quoted
exactly as it stands in the original
|
|
sidesman (sidesmen)
|
||
skillet or (skellet, skillett)
|
a
small metal pot with a long handle and usually 3 short legs for cooking in
the fire - Note Americans use the term for a frying pan but not in Fordington
or Dorchester. Picture
Link
|
|
skimmer
|
generally
a cooking ladle, lots of different types Picture
Link
|
|
skyrn (or skrine)
|
screen
|
|
sigmun
|
||
simony
|
||
sister
|
||
sithe
|
Sithe is Old English for Scythe
|
|
sizar
|
||
Slave Trade [In looking for
evidence I searched for a 'negro' a 'blackamore' a 'black man, woman or
child' and 'slave'].
|
Given
the thousands of documents I have transcribed, unlike Bristol, I have not
found any real evidence of Dorchester being involved in or profiting from the
slave trade. I am sure there must have been some who owned a slave here at
one time or another but documentary evidence showing this is virtually non
existent. I have therefore used this file to simply record the very few
occasions that I have found any reference to someone who could even possibly
have been a slave or involved in the trade:-
--The nephew of the Rev John White (1575-1648), Captain James White of Barbados (1621-1666), left a 'negro boy valued at £25' when he died at Boston in 1667 who was sold to pay off part of his funeral expenses. Capt White was not of course operating at Dorchester but features in John White's biography. --'John Laurence a blackmoor 16 years old or more' baptised at Holy Trinity on 16th April 1719. --A black woman a prisoner was buried at All Saints Church on 1st Dec 1729. --'Charles Leek ( a West Indian) aged 21 years of age' also baptised at Holy Trinity on 20th June 1746. --Also Dr John Gordon (1728-1774) helped to quell a rebellion of negroes in the parish of St Mary on the Island of Jamaica, on the 8th April 1760, as recorded on his tombstone in St Peter's Church where he was buried on 4th October 1774. Link to Memorial Plaque. ---Municipal Records page 485 ' Nov 3rd 1788 Mr Edward Cozens money by him paid when Mayor for a packet received from the Chairman of the society established in Exeter for the Abolition of the African Slave Trade (this is the only entry in the official records of the town) --At Melcombe Regis there is an entry in the parish register " A black man belonging to his Majesty's ship the Wasp - found drowned - a pauper 7th Sept 1791. --An Infant son of a negro name unknown buried at All Saints 2nd July 1810. This individual would have been freed already by the Abolition of Slavery Act passed in 1807. I do know of a few that emigrated to the West Indies to profit from Sugar Plantations which undoubtedly were run by slave labour but most of these just left never to return to Dorchester. Nathaniel Branker the son of Damaris Strong by her first marriage was a typical example of a son seeking his fortune abroad. He arrived in Barbados circa 1673 and descendants owned the Sunbury plantation in St Philip's Parish in Barbados. Another was Christopher Stoodley (1670-1731) the son of Charles Stoodley the Mayor of Dorchester in 1682. His son did make a fortune on Antigua and eventually returned to London to live bringing two personal slaves with him. When he died in 1731 he left instructions that they were to be freed and he even stated that she could return to antigua and continue to receive a small weekly sum for her support. |
|
sleas (sles)
|
part
of a loom that is pulled by hand among the threads. Seen used as 'sles
harnis' (Inventory of Alice Ford of Dorchester 1668) which is a girdle or
belt encircling the hips, from which sleas were suspended from hangers,
presumably holding sleas with different coloured wool etc. Link
to article in Dorset Ancestors about weaving and the Act of 1666 for
everyone to be buried in woollen.
|
|
smallpox (inoculation, vaccination,
variolation)
|
(Info
extracts from "Vaccination Jenner's Legacy" by Derrick Baxby
published by the Jenner Educational Trust 1994) Before control measures were developed most people in
populous areas contracted smallpox and of those approximately 20% died. The
survivors were often terribly scarred, and blindness was a common
complication. It is estimated that 200,000 to 600,000 people were killed annually
by smallpox in Europe in the 18th Century, and it was a major killer of
children. Smallpox caused about 10% of all deaths and 25-35% of deaths in
children. With its characteristic appearance it was realised that those who
survived smallpox did not get it again, and this led to a greater willingness
to employ servants etc with pock marks because of their immunity. Prevention
of smallpox by isolation of patients required some idea that the disease was
specific and had a specific transmissible cause, and predated proof of the
germ theory of disease. It also required specific knowledge of the infectious
period which was from about the time the rash appeared until after the scabs
dropped off. Such knowledge was acquired gradually and as presented by John
Haygarth in his 'Rules for the prevention of Smallpox (published 1785)' meant
that by this date many villages had an old cottage or similar on the
outskirts of town that was used to immediately isolate individuals suspected
of having the disease. Dorset was at the forefront of many of these
developments.
Deliberate infection as a preventative measure was practiced in India and China centuries before it was introduced to Britain by Lady Mary, wife of the British Ambassador to Turkey. The process involved deliberate inoculation of smallpox material into the arm in the hope that mild smallpox would develop. The practice was called inoculation later called variolation. Lady Mary had her son variolated in Constantinople in 1717 and on her return to England she had her daughter variolated in 1721 and so introduced the practice to London Society. A successful trial on six prisoners soon followed and in 1723 two children of Caroline of Ansbach, Princess of Wales were variolated. Initially Variolation was used mainly only in populous areas and when epidemics threatened but became increasingly common in the 1760's. Dorchester and Fordington of course sat at the crossroads of major trade routes not just throughout Dorset to places like London, Oxford and Exeter but also with the continent through the nearby coastal ports as many of the merchants in Dorchester imported wine and other produce from the continent. Protection was therefore a major concern and not just for the rich. There is no doubt that inoculated smallpox produced a less severe effect reducing mortality significantly, but there were occasional disasters such as at Blandford in 1766 when many were very ill and 13 out of 384 died. There was particular concern about the fact that those in contact with variolated individuals caught smallpox which was fully virulent and fatal and this was a major barrier to its widespread use. Individuals could be isolated but few could afford it so the practice arose for a whole village to be inoculated so that everyone was infectious at the same time. Although Edward Jenner (1749-1823 ) is credited with the widespread introduction of vaccination using cowpox he did not carry out his first vaccination until May 1796. The use of cowpox was in use in Dorset well before that date mainly because of the work of Benjamin Jesty (1736-1816) (picture) who was using the practice some 22 years earlier. Jesty and two of his female servants, Ann NOTLEY and Mary READE, had been infected with cowpox. When an epidemic of smallpox came to Yetminster in 1774, Jesty decided to try to give his wife Elizabeth and two eldest sons immunity by infecting them with cowpox. He took his family to a cow at a farm in nearby Chetnole that had the disease, and using a darning needle, transferred pustular material from the cow by scratching their arms. The boys had mild local reactions and quickly recovered but his wife's arm became very inflamed and for a time her condition gave cause for concern, although she too recovered fully in time. There is a blue plaque commemorating Jesty's pioneering work at Upbury Farm at Yetminster. Jesty's experiment was met with hostility by his neighbours. He was labeled inhuman, and was "hooted at, reviled and pelted whenever he attended markets in the neighbourhood’". The introduction of an animal disease into a human body was thought disgusting and some even "feared their metamorphosis into horned beasts". But the treatment's efficacy was several times demonstrated in the years which followed, when Jesty's two elder sons, exposed to smallpox, failed to catch the disease. Vestry minutes in Dorchester & Fordington record:- Holy Trinity Paris, Dorchester: 15th Dec 1763 "At a Vestry held this day according to public notice given on Sunday last it is agreed :- Such Poor as will be inoculated at the expense of the Parish are to make their application so the officers who are to apply to Mr William DAVIS Apothecary and are to be inoculated at ten shillings and six pence per head Holy Trinity Parish, Dorchester: 25 Mar 1770 "At a Vestry then held by public notice this day after divine service:- Ordered that a List of the Poor unable to be at the expense [i.e. unable to afford the expense] of the Smallpox of themselves be taken, and when the number appears, to employ some person at the lowest expense that can be to inoculate such as are willing to undergo the operation Holy Trinity Parish, Dorchester: 12th Dec 1779 that James KEATS & five of his children be inoculated at this parishes expense & that Mr James BUCKLAND be employed to inoculate them Holy Trinity Parish, Dorchester: 3rd June 1781 "At a vestry held this day pursuant to notice given it was agreed that Dr BUCKLAND do inoculate the poor of this parish at 5/3 each - that the Officers are requested to ascertain in the mean time the number of proper objects that the expense of the undertaking may be known" St Georges Parish, Fordington "For the month of May 1789 Minutes show that the poor of the parish had all been inoculated at the cost of the ratepayers. Holy Trinity Parish, Dorchester 28th April 1789. "At a Vestry held this day pursuant to notice given it is agreed that Mr Christopher ARDEN do inoculate the poor of this parish at 5shillings each agreeable to the list now ascertained, and again on 12th Feb 1792, 10th April 1796 and 9th Oct 1798. Most burial records do not record the cause of death but a few are known and these include:- The Rev Baruch NOWELL dissenting Minister in Dorchester for 50 years from 1689 to 1739 buried at St Peters on 10th Sep 1739 and Mary HUGHES the daughter of John and Alice Hughes who died 13th Dec 1739 and was also buried at St Peters on 16th. A John White was buried at Holy Trinity on 23 Jan 1821 |
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smock (smoc; smocke)
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smockfrock
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sojourner
|
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solis
|
Latin meaning 'sun' -- note most
often in Dorchester registers as 'die solis' for Sunday
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sonne
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son
|
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s.p.
|
means died without children.
Usually used in a visitation pedigree and shown as (ob. s.p.) i.e died
without children
|
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Stamp Duties (tax on baptisms,
marriages, & burials)
|
The Stamp Duties Act of 1783 (23
Geo.III c.67) was passed by the House of Commons of Great Britain in order to
raise money to pay for the American War of Independence. Under the provisions
of this act, all baptism, marriage and burial entries in each parish register
were subject to a tax of 3d (old pence). Church ministers were empowered to
collect the duty, and were allowed to keep 10% of this fee as compensation
for their trouble. Refusal to pay carried a fine of five pounds]. This was a
deeply unpopular tax, and many clergymen were sympathetic to the plight of
their parishioners, and as paupers were exempt from this tax, it is not
uncommon for family history researchers and genealogists to find that the
number of supposed poor people within a parish has increased many times above
normal during these years until the act was finally repealed in 1794. Such
entries in a parish register are annotated with either the letter
"P." or "Pauper". If a family could not claim exemption
then it was not unusual for them simply not to bother, and this would result
in a number of adult "late" baptisms during the following decades.
The Act was repealed by section 1 of the Act 34 Geo.3 c.11.
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standing bed
|
bed,
actually the bed frame. It had a board or rope mesh foundation on which was
placed a mattress. If the bedstead was 'furnished' it was appraised together
with its hangings which would be worth more than the bedstead. (e.g. see
'tester' below) It would usually be the most impotrtant piece of furniture in
the house and a prized status symbol. A 'standing bedstead' would be
high enough to have a 'truckle bed' sliding beneath it on which
generally a maid would sleep. Picture
Link
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stockes (or stokes)
|
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stoles
|
See
also 'joyne' above. Usually referred to as 'joyne stoles' meaning a stool(s)
made by a carpenter usually with four turned legs and of a joined
construction - fixed with wooden pegs Picture
Link
|
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strumpet
|
The
1775 Dictionary still gives more or less the definition we use today of
"A woman of ill fame, a prostitute". The only person that I have
seen use the expression extensively is the Rev
George WOOD [1773-1847] the Rector of Holy Trinity church in Dorchester
from 1825 to 1847. Most Rectors simply left the column for 'occupation' blank
for illegitimate births but he religiously used 'strumpet' and some of the
women involved were certainly not common protitutes.
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stuffe
|
woollen fabric. Also used to mean
goods as in Household stuff as a title on inventories.
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sum or sume; summe; svmme
|
||
suprascripto
|
Latin - in the above written
|
|
surmaster
|
||
Swann Inn
|
||
sweyne or swine
|
||
S.W.R.
|
||
't' (or) 'ti' as in
100ti
|
||
tablebord (or 'tableborde' or
'tabell board')
|
tableboard
- The flat top of a table, often appraised separately from the frame (or
tressylle or tressle ) on which it stood, being fixed with removable wooden
pegs Picture
Link
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tampons
|
Long Pellets used to kill game
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tankards
|
Tankards - see 'drinking
vessels 17th century' explanation above"
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terrier
|
A
written description of a landed property by acreages and boundaries. Manorial
estate records usually include a terrier of the estate. Glebe Terriers are
thos dealing with the land belonging to a parish incumbent's benefice. The
bondaries are described by reference to the holders of adjacent lands.
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Testa de Nevill
|
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testamento
|
Latin - Testament
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tester
|
||
testtum (latin abbreviation for
testamentum)
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tex toris
|
weaver i.e. by trade
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theifelord
|
Lord of the Manor
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thong-cutter
|
harness maker
|
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ti (in superscript)
|
't' (or) 'ti' as in
100ti [often seen in 17th century wills as superscript as in t
or ti and after a sum of money such as 100ti: It's
meant to be a capital L with a cross bar and stands for the latin word
'libra' or the english 'pound'. Today we simply prefix the amount with £ as
in £100]
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Tilley's Buildings
|
||
tinman or tinnman
|
a person who makes or trades in
tin which was often mined in Devon and particularly in Cornwall. It was often
used in making Pewter which has a 85% to 99% tin content.
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tinning or tinnen
|
17th century used to mean tin
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tippler, tippling house, tippler
supprest
|
a retailer of ale or the place
where ale was sold. excessive drinking is not necessarily implied by either
term as everybody including children drank ale as water carried infection.
The strongest ale from the first mash was generally reserved for men, the second
mash for women and the weakest third mash for children. A tippler supprest
was one whose licence was revoked
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tithingman [tythingman]
|
The
elected representative of the manor court responsible for presenting to the
Court the tithing list at each View of Frankpledge. This was reviewed to
ensure that all men and boys of the age of 12 or over were enrolled in a
tithing. Originally this referred to a group of ten men and boys who were
held responsible to the manor court (by giving a frankpledge) for its member’s
good conduct. If one member offended then the other nine were responsible.
The Tithingman would therefore report to court all misdemeanours committed by
members of the families within the tithing. Another function sometimes
carried out by the Tythingman was to draw up the Militia Listing for the
parish as was the case in 1796 in Cheselbourne. Other parishes used the
constable as was the case in Fordington.
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title in capite
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by the laws of England, one who
holds immediately of the king. According to the feudal system, all lands in
England are considered as held immediately or mediately of the king, who is
styled lord paramount. Such tenants, however, are considered as having the
fee of the lands and permanent possession
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tonges (or tongues)
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||
to or too
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two
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toft
|
||
toubs
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tubs
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trammel
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an iron hook in a fireplace for a
kettle. The ones that I have seen have a hook at one end ( like one end of a
pot hook) to go on the iron bar which stretches cross the inside of the top
of the fireplace. The other end of the hook goes through one end of a flat
iron strip of metal about a foot long by an inch wide which is bent into an
"S" shape. This then provides a secure resting place for the handle
of a kettle to hang over the fire from which it can easily be removed. Also
see below
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trammel net
|
sometimes just referred to as a 'trammel'
as well - a net for fishing - a modern description from the oxford
english dictionary is "a three layed dragnet designed that a fish
entering through one of the large meshed outer sections will push part of the
finer meshed central section through the large meshes on the further side,
forming a pocket in which the fish is trapped".
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tramper
|
||
tranter
|
a
person who carries fish from the sea coasts to sell them inland (From
Dictionary dated 1775). The husband of Elizabeth Martha BROWN (executed at
Dorchester gaol in 1856 for his murder) was described as 'a tranter
or waggoner possessing a horse and waggon'. I have a feeling that it was a
phrase used in Dorset more to describe anybody who owned their own cart or
waggon and traded goods from the larger towns into the countryside villages.
John Anthony Brown, Elizabeth's husband, for example bought goods in
Beaminster and they owned a small chandlers
shop in Broadwinsor where presumably they sold much of the merchandise.
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travayle
|
||
treager
|
Treager
was another linen fabric which got its name from Treguier in Brittany and was
imported into Dorset in the 17th century via the port of Weymouth by Dorchester
Merchants
Source: Page 38 Studies in Dorset History by Maureen Weinstock M.A.,F.R.Hist.S published by Longmans (Dorchester) 1953 |
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trencher
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a
trencher was a plate or platter usually of wood, but occasionally of pewter .
It could be square or circular, flat (the most useful shape for carving meat)
or turned up to provide a rim. Some were even shaped like a plate. The
trencher constituted the cheapest, and commonest form of utensil from which
to eat solid food. Trenchers were usually made of a hardwood that was
non-porous, did not transmit its taste or odour to the food and turned well,
such as beech or sycamore. There is also reference to trencher boxes in which
typically a dozen or more trenchers where kept and in one will a 'trencher
cage' which I assume is more like a rack into which trenchers could be stored
when not in use. Picture
Link
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trendelles or (trendle, trendol,
trondell, trondele)
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||
trilbed, trenbed,
|
probably refers to a trindlebed
see trucklebed
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truckle bed [trunole, trockle,
trunle, trundle, trundel, truggle]
|
a
low bed running on truckles or small wheels which could be pushed under a
high or standing bed when not in use. Picture
Link Definition from Dictionary of Traded Goods
and Commodities, 1550-1820 (2007). URL:
http://www.british-history.ac.uk/report.aspx?compid=58901.Trundle bed
An alternative and common name for a TRUCKLE BED, designed to slide
under a high bed or STANDING BED during the day; hence 'one standinge
bed and a trundle bed' [Inventories (1596)]. Trundle beds were by their
nature smaller and so needed their own-sized furnishings, hence 'Trundle ffeather
Bed & Bedstid' [Inventories (1694)].
[Common variations :- tundle bedstead; trunle bed; trundlested; trundlebedstead; trundlebedd; trundle-bed; trundle bedstid; trundle bedsteed; trundle bedstedle; trundle bede; trundle bedd; trundle bed sted; trundle bed stead; trundell steed; trundell bedsteede; trundell bedsted; trundell bedstead; trundell bedd; trundele bedsted; trundelbed; trunale bed; trondle bedde; trendle] |
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trunke
|
a
trunk used as now for travel but also for storage within the house Picture
Link
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Tubb's Corner
|
||
turnkey
|
a
jailer. Most worked at the County Gaol in Dorchester and some are known from
records at Holy Trinity Church in Dorchester (unless otherwise stated) such
as:-
Thomas BUNN described as a late turnkey on the baptism record of his son William Thomas Bunn on 1st Jan 1826. William MONKTON whose dau Elizabeth bap HT 7 Feb 1842 & lived in Pease Lane George BOWRING who married Mary WARREN on 19 Feb 1844 and lived in Shire Hall Lane; also 26 Apr 1848 at bap of dau Charlotte at HT or Henry HELLIER married Mary HILL on 29 Apr 1844; or Jesse PHELPS who married Margaret BAKER on 12th Oct 1847 and later Sarah WELLSPRING at West F 9th Mar 1854 Jerimiah JOINER who married Frances Matilda SAMWAYS on 03 May 1848; Robert SEAL who married Elizabeth GREGORY 15th Dec 1857. Robert MORGAN described as a turnkey from St Peters at baptism of his son Edmond at All Saints church 21 Sep 1864 Henry PITFIELD (1837-1889) described as a prison warden in 1871 census lived in Fordington Edward CONWAY described as a warden in a prison on the baptism of his son Edward at All Saints church on 16th May 1880 |
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usher
|
under master at a Dorchester Free
school
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uxor [also seen oxor] (abbrev: ux.
uxr)
|
||
vassal
|
||
vailes
|
I have not located an official
definition but the context within which it is used was where an under master
at Dorchester Free school appears to have had a right to voluntary
contributions made towards the running of the school
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velmonger
|
See fellmonger
|
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vertue
|
||
Vid. (abbreviation for vidua)
|
||
vill
|
||
villein or villain
|
a feudal tenant entirely subject
to a lord or manor to whom he paid dues and services in return for land. (see
also 'feudalism'). The term was introduced in Norman times and he was free in
regard to everyone except his feudal lord, which meant that he was bound to
his holding. Even there, he held his land hereditarily only by right of the
custom of the manor. His work service was of two kinds: week work i.e.
regular agricultural work done each week; and boon work which was extra work
done at important stages in the agricultural year e.g. harvest
A villein could not bring a suit in the king's court, and could not marry without his Lords permission; but he had rights even against his lord. which were protected by the Manor Court. His holding - a house and, usually, a garden plot on which there was often an orchard - carried with it the right to a certain number of arable strips of land, the right to graze a certain number of beasts in the pasture, and the right to a certain crop of hay from the meadow. Villein status virtually died out by 1500, after which time the villein's descendants became entirely free and held their land of the Lord of the Manor by Copyhold |
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vidua (abbrev: vid:)
|
Latin for:-widow
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viduus
|
latin for:-widower
|
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virgate
|
Usually thirty acres of arable
land scattered among the common fields of a manor, but it varied from as
little as ten acres to as many as eighty in some parts of the country. It was
a quarter of a hide and was also known as a yardland.
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vizt
|
||
wainscotte [wynscott or wenscott]
|
||
waking
|
An all night vigil (usually by a
close friend) next to the body laid out in the church prior to burial,
sometimes accompanied by ritual observances
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warming pan
|
A
flat metal pan with a lid and a long handle which was filled with hot coals
and used to warm a bed before retiring at night. Picture Link
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wascote, wasacote
|
waistcoat
MEN: The waistcoat has been one of the standard pieces of formal dress in the West since the late sixteenth century, and it has gone through several changes over time. From the sixteenth through the eighteenth centuries, men's waistcoats were long-sleeved garments worn as middle layers of clothing, over a shirt but underneath a topcoat or justaucorps. Some men's waistcoats extended only to the waist, hence their name, while others continued several inches lower. Generally, they grew shorter as time passed. Waistcoats were buttoned down the front, and featured collars and pockets. By the eighteenth century, a man's formal suit consisted of a coat, waistcoat, and breeches, or pants WOMEN: Women also sometimes wore waistcoats between their outer-wear and underwear. Some were sleeved but most were sleeveless. Unlike menswear, however, women's waistcoats were considered intimate apparel, and were not meant to be seen by anyone but the wearer. Still, they cannot be classified as underwear. By the eighteenth century, women wore vest-like waistcoats as riding attire and white, snugly sleeved waistcoats as blouses with long skirts. Read more: Waistcoat - Fashion, Costume, and Culture: Clothing, Headwear, Body Decorations, and Footwear through the Ages http://www.fashionencyclopedia.com/fashion_costume_culture/European-Culture-17th-Century/Waistcoat.html#ixzz1EaV44IUU |
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waste
|
the
land of a manor, not devoted to arable,meadow or wood. It usually lay on the
manorial boundaries and was used for pasture, and was gradually assarted
(brought under cultivation) over the centuries. Applications to build on the
waste had to have permission from the Lord of the manor and be approved at
the Quarter Sessions.
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wayne
|
||
waywarden
|
Overseers accounts sometimes refer
to "Way Wardens". The Highways Act of 1555 transferred the
responsibility for maintaining the roads from Manors to the Parish Vestry.
Each parishioner owning ploughland or keeping a plough horse was required to
provide a cart for 4 days a year for use in road repairs. Similarly each able
bodied parishioner was required to give 4 days labour a year (increased to 6
days in 1563) or pay a fine in lieu. The act also established the office of
Surveyor of the Highways (also called Waywardens) & made the
churchwardens, constable and some parishioners responsible for selecting such
an officer. From 1662 the selection was made by a majority of parishioners
and finally in 1691 the Vestry was expected to produce a short list from
which the Justices of the Peace sected a Surveyor for the ensuing year - he
was not paid. His job was to organise whatever work needed doing and ensure
this was carried out properly. Repairs usually consisted of filling potholes
with stones, which would be quarried nearby. Less frequently the work might
consist of repairing a bridge or clearing of ditches or watercourses. At the
end of each year the Waywardens (often two per Parish) would draw up an
account of income and expenditure and submit it to the Justices of the
Peace for approval. Wheeled vehicles were rare until the mid sixteenth
century and they caused much more damage to roads than horses. As coaches and
carriages became more common the cost to parishioners rose & was not
always sufficient to effect repairs. The Highways Act of 1691 authorised the
levying of a Highways Rate. For the next 140 years the cost of repairs was covered
by a combination of statute labour and a highway rate.
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weilles, welles,wheales, wheles,
wheilles
|
wheels
|
|
whitesmith
|
||
whittle
|
||
widdoe or (widdow; widdowe or
abbreviated to wid:)
|
widow
|
|
wif , wyf or wyfe
|
wife
|
|
window tax
|
In
1696 a new tax on houses replaced the Hearth Tax which had been discontinued
a few years earlier. One of the chief objections to the latter had been that
it meant the intrusion of inspectors into private dwellings. The window tax
was assessed from outside and was imposed on occupiers not the owners and
small dwellings whose occupants did not pay poor rates were exempt. All paid
a basic 2 shillings but houses with 10 to 20 windows paid 8 shillings and
rates for large houses was increased in 1709. Householders would reduce their
rates by blocking up non essential windows. In 1747 the act was repealed and
replaced by a new one where in addition to the basic rate houses with 10 to
14 windows paid 6 pence per window; those with over 20 windows paid 1
shilling per window with rates being increased in the 1750's and 1760's. It
was abolished in 1851
|
|
Winterborne Farringdon &
Winterborne Germain
|
Winterborne Faringdon, the latter
part of the name derived from the name of former landholders, also known at
one time as Saint Germain's due to the dedication of the church that once
stood here. It also occurs in old records as Winterborne Germain. It was once
a parish, but became depopulated and the church was in ruins by 1648. It
became united to the rectory of Winterborne Came in 1751. It lies just west
of Winterborne Herringston and between that and Winterborne Came, a mile to
the east. [Source http://www.weymouth-dorset.co.uk/herringston.html]
|
|
wth
|
An abbreviation commonly used in
17th century wills which can mean 'with' or 'which' according
to the context of the sentence
|
|
woodman
|
A
person working in woodland, especially a forester or woodcutter [not a
carpenter]. The new and complete dictionary of the English language published
in 1775 refers to him as "someone who takes care of woods; a hunter, a
sportsman". As far as I can see around Dorchester they were often
employed by the larger landowners to manage their woodland, cutting timber.
This was then trimmed into uniform lengths by 'woodcutters' and stacked to
season before being taken to the sawmill by a 'carrier'.
|
|
woolstapler
|
||
wynowing shet or (wydowynge cloth;
winsheat; winsheet)
|
||
xpõfor (or xtopher)
|
xpõfor
= Christopher - Some parish priests looked upon the 'x' as the cross of
Christ and used it to abbreviate 'Christopher' to 'xpõfor' or 'xtopher' in
parish registers. I have seen ''xtian' for 'Christian' as well (see below)
but not so often. Examples in Dorchester are William son of Xtopher
[Christopher] & Sarah PARKER baptised at Holy Trinity Church on 13 Nov
1763; and Elizabeth daughter of Xtopher & Sarah PARKER bap
HT 15 Mar 1769 here it is written in full on the original register but
abbreviated to Xtopher in the copy.
|
|
xtian
|
xtian
= Christian (See comments above for 'Xtopher') Examples 'Xtian
the daughter of Thomas WINSOR was christened the viij [8th ] day of March'
1607 at St Georges Church Fordington : 'Xtian CHAPLINE married
Thomas (Thomasine) BIRDE' at Sherborne Abbey 13th September 1579 : 'Henry son
of Joseph & Xtian CHURCHILL' bap at Holy Trinity 23rd Oct
1751 and Thomas son of Joseph & Xtian Churchill bap Holy
Trinity 15th Dec 1769.
|
|
xtned
|
||
yardland
|
||
ye
|
the
|
|
yelle or ielle
|
||
yeoman
|
Yeoman
in the plantagenet period, meant a knight's retainer. There were also Yeomen
of the King's Chamber, who were minor court officials under the Chamberlain.
At that period, there was a class of freemen called Franklins, and under the
Tudors the name of yeoman gradually became attached to them. Broadley
speaking they constituted a stratum of cultivators of the soil, either
freeholders or tenants, who differd from the minor gentry more by way of life
than by any economic category. The yeoman would put his own hand to work that
the gentleman would employ servants to do, and his wife likewise; but many a
young man of gentle and even armigerous family was styled yeoman, as long as
he lived like one (i.e. until he inherited his father's estate). Below the
yeoman class came the equally ill defined stratum of husbandman, whose
landholding was normally smaller. The standing of the yeomanry is reflected
in the later use of the word for the local volunteer force, mounted on their
own horses, as distinct from the (infantry) militia.
|
|
yeoting or yeoteing fate
|
||
yewre or (ewre, owre, youre)
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ewer; a
pitcher with a wide spout, used to bring water to the table for washing hands
in a basin [often spelt 'basing'], before and after meals. Some could
be very elaborate such as those at the British Museum or sold a Christies and
were often made of brass or silver but there is no indication in the
inventories that I have seen from Dorchester as to what they were made of.
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yous
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'ewes' when used in the right
context.
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